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BERM.

$XVI.,

CHRISTIAN MORALITY, VIZ. JUSTICE,

&C.

427

concerning oppression. They gripe

those

that

are poor,

because

they themselves

are

mighty.

They

refuse to pay

the

just

demands

of

their

neighbours, they speak

loftily,

and

stand

it out

with them

against

all

right

and justice,

because

they

are

great

in the world.

It

is the rule

of

justice

to

change places with

our

humble neighbour,

and

ask

ourselves

what

we

should think

due

to us,

if

we

were

in

his

place.

Or

at

least

we

should set

ourselves

and

our

neighbour

upon

the

level,

and

consider what

is

just

and

right.

on

both

sides. But

the heart

of

pride cannot bear

such a

rule,

it

exalts itself far

above

the level

of man-

kind,

and practises toward

those:

that

are around

it with

a

superior

insolence and injustice. Cursed pride,

the

.first

-born

of

hell

!

It

seized

our

first

parents, and

tempted

them to aim

at

godhead, to practise injury

to

God

himself;

and

assume

a right

to

the

fruit

of

the for-

bidden tree

!

Vile iniquity,

that

hath tainted

all

the seed

of

Adam

!

It

is

a

haughty poison

that

was

infused

into

our

veins with

the first

sin;

and

where shall

we

find

the

son

or.

daughter

of

Eve

that

is

not

infected

with

it?

Blessed

be

the grace

of

God, wheresoever

its

dominion

is

broken,

so

that it

does

not

break out into

all

the works

of

unrighteousness

The

third spring

of

injustice among

men

is

profuseness

and luxury. When persons

affect to live

in

a

manner

above what

their

circumstances

will

afford, they

are

tempted

to

intrench upon the property of their

neigh-

bour,

either by.cheating or

by

violence.

It

is

the language

of

luxury,

" I

must indulge

my

ap-

petite,

my

table must

be

furnished

with a costly variety,

and

I

must

eat and drink

with elegance,

as

is

the modish

phrase.

I

must

treat

my

friends,

when

they visit me,

with

fashionable entertainments

;

*I must

keep

fine

co:o-

pang,

and make

a

figure

in the

world;

I

must

appear

in such an

equipage as

my

neighbour

allows himself,

though he

be

ten times

richer than Ì

am.

I

must have

many changes

of

raiment,

for

it

is

a

mean and vulgar

thing

to

appear

too often

in

the

sane

dress:

My house

must

be

furnished

after

the

mode,

and

I

-must

shine

at

home

and

abroad

in silks

or

in

silver

;

for

L

cannot

bear

the

thought

that such

or such

a one

should outshine and

over-top me."

Then

the

patrimony

is

sold

or mortgaged

tó raise

present

supplies, and the rich

food

and

clothing,