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Iba%f.

x

vr.]

TEMPERANCE,.

&C.

¢3T

The

sense

of

this word

ayvx

in the greek,

is

extended

so

far

by

some critics, as to

include

temperance

in

eat

-

ing

and

drinking,

as well

as

chastity

and

modesty

in

all

our

words

and

behaviour; and

thus it

signifies

almost

the same

with

sobriety,

and

implies a

restraint

upon

all

the

excessive

and irregular appetites

that

human

nature

is

subject

to.

Under

these

two

heads

I shall

treat

of purity

briefly,

and

shew

under each of

them bow

the

light

of

nature,

and

how

the

gospel

of Christ requires

the

practice of

it.

I.

Temperance

in

eating and drinking

may

be

in-

cluded in

this command

of

purity, for

we

can hardly

suppose

the

apostle omitted

so

necessary a virtue,

and

it

is

not mentioned at

all,

if

it

be

not

implied here.

It

is

not

beneath the doctrine

of

christianity

to

condescend

to give

rules

about

the most common

affairs

of

human

life,

even food

and raiment.

It

is

a

piece

of

impurity

to

imi-

tate

the

swine,

and

to

gorge

ourselves

beyond

measure;

to

give

up ourselves to

fulfil

every

luscious

appetite, and

every

luxurious inclination of

the taste.

An indulgence

of

this

sort of

vice,

what

infinite dis-

orders

cloth

it bring upon' mankind

?

If

a

man

would

read the

character of

a

drunkard

painted in

very

bright

and

proper

colours,

and

receive the foulest ideas

of

it

in

the

fairest oratory,

he

cannot

find

a

better description

than Prov.

xxiii.

29

-32.

Who

bath

woe? Who

bath

sorrow?

Who

bath contentions?

Who

bath

babbling

?

Who

bath

wounds

without cause?

Who

hatla

redness

of

eyes?

They

that

tarry

long

at

the

wine,

they

that

go

to seek

mixed wine. Look

not therefore

upon

the

wine

when

it

is

red, when

it

giveth its

colour

in

the

cap, when

it

moveth

itself aright.

Some

men in

our

age well

un-

derstand

what Solomon here

means.

But

at

the

last

it

biteth

like

a

serpent,

and stingeth

like

an adder.

The

pleasure

will be

attended

with

intolerable

pain

and mor-

tal

injury, when

the

excess

of liquor

shall work like

so

much venom

poured

into the

veins,

and cast thee into

diseases

as

incurable

as

the biting

of

any

serpent;

it

will

do

thee more mischief than an

adder

with

all his

poison.

There are many

that

have felt the words

of

Solomon true,

when

their voluptuous

sins

have been dreadfully

recom-

pensed with

ruin

to

their

Jul

and

body.

But the inspired

writer

dwells

upon the

loz`lhfome

2F3