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itAfd.

7dXvt.3

TtaYLt

1tANCE,

86e,

44t

shall

eat

or drink,

we

ought

to

determine not

merely

by

pleasure and appetite,

nor

feed till

we

are unfit for ser-

vice.

If

we know,

or

have a good guess

before

hand,

that

this cup,

or

this dish,

will

render

us

unfit for the

proper

business

of

the

day,

or incapable

of

the several

duties

we

are called

to;

yet

if,

for

the sake

of

mere

sen-

suality,

we

venture upon

it,

God

will

number

it among

our

sins

against the

light

of

nature.

Those ends

there-

fore for

which

God

bath ordained our various

food,

both

in his creation and

in

his

providence,

'namely,

the

sup-

port of

nature, and

its

refreshment

;

let

these be

our de-

signs in

eating,

and

give

rules for

our determination what

food

we

should

partake

of.

It

must

be

granted

indeed,

that

a sickly

person

may

be

indulged

in more

solicitude

about

food,

and

may

make

it

a matter of

more distinguishing choice than persons

vi-

gorous and

healthy. But then the

great

end must stilt

be

kept

in the

eye,

that

is,

the recovery

of strength

for

future

service,

where they

are

much

cut

off from

present

work

:

For neither

the

sick

nor

the healthy should

live

for

the sake

of

eating,

but both

should

eat

for the sake

of

living

and

working.

Now

if

the

light of

nature

requires

such

purity and tem-

perance,

how

much more

doth

the gospel

of our Lord

Jesus

Christ

oblige

us

to

it

?

I.

It

is

the command

of

our

Redeemer,

"

that

we

take heed

of

surfeiting

and

drunkenness, lest

our hearts

at

any

time be

overcharged with

them,"

Luke

xxi.

3-t.

And

what charge doth the

holy

apostle

give,

Eph.

v. 18.

"

Be

not

drunken

with

wine,

wherein

is

excess,

but

be

ye

filled with

the Spirit, speaking to one

another

in

psalms

and

hymns,

and

spiritual

songs."

Do not

be

so

indulgent

to

your palate

and your glass,

as

to

let

excess

of

wine

overtake

you, Iest

you

Christians

should

do

as

heathens

have

done,

and break

out

into

irregular

songs,

and

licentious

or

profane

mirth; but

seek

rather

the

largest influences

of

the blessed Spirit, and

give

a sacred

loose to

a devout frame:

Break

out into

divine psalms

or

songs; comfort

yourselves,

and

edify

your neigh-

bours

thereby, In

Rom.

xiii.

l

,

14.

St.

Paul

advises us

how

we

should

behave ourselves

irr

this

point

:

"

Let

us

walk

honestly,

as in

the

clay,

not

in

rioting and

drunken

-

Aess;

---but

put

ye

o

-n

the

Lord Jesus

Christ, and

make