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444

CHRISTIAN MORALITY, vLZ.

CMA-STITY, &C.

DERM.

RX1r.

Au]

I

not

made

for nobler things

?

Made

to

a

cend on

angels' wings?

Viral] my

best powers

be

thus debus'd,

And

part with

heaven to

please

my

taste

Can

I

forget the

fatal

deed;

Itow

Eve

brought death

on

all

her

seed,

Sire

tasted the

forbidden

tree,

Auger d

bey

Crud,.

and

ruin'd

me.

Was life

design'd

alone

to

eat?

What

is

the mouth, or what the meat

?

Both from

the ground

derive

their

birth,

?

And

both shall

mitt with common

earth.

reat God,

new

-mould

my sensual

mind,

And

let

rey

joys be

more refin'd

;

Ittaise

me

to

dwell among

the

blest,

And

fit

me

for

thy

heavenly

feast.

SERMON'

XXVII:

CHRISTIAN MOIIALITY,

viz.

CHASTITY,

&e.

PHIL/P.

iv.

8.

Whatsoever things

are

pure,

&c.

think

on these

things.

Oax

ayvcf,

&C.

PURITY

of heart

and

life, in the

perfect

beauty

of

it,

belongs to no

man

since

our

original apostacy.

That

foul

and shameful

departure

from

God,

has

rendered

us

all

unholy and unclean.

But

we

are re-

called to seek

our ancient

glory,

by

the messengers

of

heaven,

and

the

ministry

of

the

gospel.

The

apostle

exhorts

us

to

it

in

the

text.

If

the

word

pure be

taken

in

its largest extent,

it

may

include

in

it temperance

in

meats and

driliis,

as

well as

chastity

in

behaviour.

You

have heard

already

a discourse of temperance,

with

so

hateful an

account

of

the crimes

of

gluttony and drunkenness,

that

I

hope

my

hearers

have conceived

a sacred aversion

to

such

sensua.lities.

Let

us

now

proceed

to the second

sense

implied

in

the

word, and

that

is,

modesty and chastity

of

speech

and

behaviour.

This

is

a most eminent, and most undenia-

ble

part

of that

purity,

which

St.

Paul

here

requires;

and

this,,

in

many

of

his

epistles-,

he insists

upon

as

ne-

cessary,

in

order

to make up

the

character of

a

christian,

and

render it honourable;

and

St.

Peter

recommends

it

to

the pious

women

in

his day,

as

a

means

of

the

con-

version

of

their

husbands, who were

gentiles:

That

they

who obeyed

not

the word

of

the gospel, might be

won

to

a

good esteem

of

christianity,

while they

beheld the chaste

t

ouversation

of

their

wives,

1

Pet.

iii.

1,

2.