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JETtM.

tv.7

FLESH

AND

SPIRIT,

&C.

55

The guilty wretch that trusts thy blood,

Finds peace

and

pardon at the

cross;

The

sinful

soul averse to

God,

Believes and

loves his

Maker's

laws.

Learning and

wit may

cease their strife,

When miracles with glory shine

;

The

voice

that

calls the

dead

to life,

Must

be

almighty and divine.

Let

heathens

scoff,

and Jews oppose,

Let Satan's

bolts be

hurl'd

;

There's

something wrought within you

shews

That Jesus

saves

the

world.

SERMON

IF

FLESH AND SPIRIT;

OR,

THE

PRINCIPLES

OF SIN

AND

HOLINESS.

non, viii.

1.

Who

walk not

after the Flesh, but after the Spirit.

WHEN

we

use

the

words

flesh

and

spirit,

in

their

literal

and

proper

sense, all men know

what

we

mean

by

them:

Flesh

generally

signifies

the animal

nature

;

that

is,

the body

and

blood,

&c.

and

spirit

means an

intel-

ligent

nature that

has

understanding

and

will.

When

these

are

attributed

to man, they

are

but

other

names to

express those

two

distinct

beings,

the body

and

soul,

that

make up human

nature.

But

these words

are

often

in

scripture

used

metapho-

rically,

and

that

in

various senses; yet the

metaphor,

as

it

stands

in my text,

hath

such

justness

and

propriety

in

it,

that

the sense

of

it

is

not

very difficult to

be

traced,

being happily

and

nearly derived from the

proper and

literal

meaning.

It

is

plain

that

St.

Paul

uses this

expression

of

walking

after

the

flesh,

to

signify a

course

of

sin

;

and

by

walk-

ing after the spirit,

he

describes

a

course

of

holiness.

This

is

the

character of

such as believe in

Christ, and

to

whom

belongs no

condemnation,

that

they

walk

not

af-

ter

the

flesh,

but

after

the

spirit

;

they

live

not

in

a

course

of

sin,

nor

according

to sinful

principles,

but

follow

the principles

of

holiness

that

are wrought

in

them.

Thus

the

word

flesh signifies,

and includes

all

the

prin-

4