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SEEM,

X.L1.]

THE DEATH

OP

MANKIND

IMPROVED.

191

fix

our thoughts

on some

special

seasons or causes

of

mortality,

when

we

think of

a

famine or

a

pestilence

that

sweeps

away

thousands in a

few

days,

that

empties

whole streets in

a

night or

two,

and

lays

towns, or

ci-

ties

desolate;

when

we

read

of

wars

and battles

that

overspread the

mountains

with 'slaughter,

and cover vast

plains

with

human carcases

;

when

we

hear

of

storms

at

sea

that

drown many hundreds

at

once,

and

perhaps

some

thousands sink

down to

death

in

their floating ha-

bitations, then

we

are

more feelingly

penetrated

with

a

sense

of our

vanity,

then

we

sigh

and

groan aloud and

break

out into

this mournful

language

;

"

O

Lord

!

hast

thou made

all

mankind in vain

?"

Ps.

lxxxix. 47.

How

awful

is

thy

government

!

How terrible

are

thy

judgments,

thou

Almighty

Sovereign

of

life

and

death

!

The

ancient saints

have made such

remarks

often,

and

mixed these

scenes

of

mortality

with

their

pious

thoughts,

and turned them

into

devotion: They have drawn many

serious and

pathetic

inferences from such

meditations

-

on

death, and vented

their

musings

of thought

in holy

Ian-,

guage.

(1.)

"

Shall

man compare himself with

God

?

Mortal

man that

dwelleth

in

houses

of

clay,

whose

foundation

is

in

the

dust,

and

who

is

crushed

before

the moth

!

Shall

he set

himself

to

contend

with the

eternal

God

his

Ma-

ker;"

Job

iv. 17

-19.

Again

:

(e.) "

What

little

reason have

we,

to

be

proud and

boastful

!

Poor

dying

mushrooms,

who

start

up

for

a

few

hours,

but cannot

assure ourselves

of

to-

morrow

!

To-day

we swell

and

look

big

among men, to-morrow

we

are

a

feast

for

worms.

Our

days

are

as a

hand's

breadth

;

ve-

rily every man

at

his

best estate

is

altogether vanity

;"

Ps.

xxxix. 5.

Again

:

(3.)

"

How vain

and

fruitless

a

thing

is

it

to

put

our

trust

in princes,

or

in

the

.son

of

man

in

whom

there

is

no

help

?

His breath goeth

forth, he

returneth

to his

earth,

m

that

very

day,

his

thoughts perish

;

Ps.

cxlvi.- 3,

4.

Man

is

too weak

a,

thing to encourage or

support our

confidence." And

:

(4.) "

What

a necessary

duty

is

it

then

to

fix

our con-

stant

dependance upon God,

even

in

all the common

affairs

of

life

!

Let

us

not

say

therefore,

that

to

-day or

.to-

morrow

we

will

go

into

such a

city,

and continue there

5