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SERM.

XLL,

THE DEATH

OP

MANKIND

IMPROVED.

193.

of

their

crimes.

And

even

though

he

pardons the

sins

of

his own people, so as

to secure them from

eternal

ven-

geance, yet they

must

pass

through death,

that

they may

learn

what an

evil

and

bitter thing it

is

to have offended

against

their

Maker

and their God.

When

we see

a church-yard

filled

with

little

hills

of

mortality, the

ruins

of a

parish,

or a

spacious

town,

and

the dust

of

many

generations,

we

naturally cry

out,

as in

Veut.

xxix.

24.

"

Wherefore hath the

Lord

done thus

unto this

land, and

what meaneth the

heat

of

all

this

great

anger

?"

The next

verse

will

give

you an

answer to

it

;

yea,

every

man

may

answer

himself,

"

because they

have

forsaken the

Lord their God

:

they have

forsaken

his

covenant

of

life,

and sinned against him."

Those

dread-

ful

words,

"

In

the day thou eatest, thou shalt

die,

have

been

putting into execution almost

six

thousand years,

and the Lord's anger

is

not

yet

turned

away,

but

his

hand

is

stretched

out

still

;"

Is.

v.

25.

the vengeance

of

the

Lord

is

not yet

fully

executed according to the

just

de-

-merit

of

sin.

Though

saints

are

saved from the dismal

consequences

of

death, yet

God

would

not

rescue them

from

dying,

that

they might

always

remember what

sin

deserved.

Thus

the death

of

all

mankind discovers to

us

the

aw-

ful Majesty

of God

our

Maker,

who

will

not

be

affronted

by

his

creatures,

without terrible resentment;

he

is

a

holy

and

jealous

God.

(3.)

It

teaches

us

the

high value

that God

has for

his

own

law,

that

he

will

rather

dash

a

whole

creation to

pieces,

than

suffer his holy law

to

be

insulted

and

broken,

without

some

reparation of

the

honour of

it.

The

race

of

Adam

is

doomed to death, for the sake

of

sin against this

law,

and mortality and

a

curse

spread

over

this

lower world.

Let

us

enure our thoughts

to such

reflections

as

these,

that

we

may

ever

keep

our

souls in awe

of

the

Majesty

of

God, and

dread the

thoughts

of

breaking

his

laaw,

which

he values

above a whole world

of

amen.

O

that

sin may

become the most hateful object

in

out

eyes

;

it

is

this

that

has laid cities desolate, and

fills

the

graves

;

it

is

this

that

has

corrupted

and destroyed

our

natures

;

it

has

turned

millions

of

strong and well.

formed bodies

into dust

:

it

has

ruined the

Omit heauti>

VOL.

II.

Q