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SECT.

íI1.1

PROOF

OF

A

SEPARATE

STATE.

299

bath

done,

whether

it

be

good or bad."

Now

why

should

we

suppose,

that

St.

Paul

.

excludes

all

other

christians

besides himself,

and

his

brethren the

apostles,

from

the

blessing

of

the

8.

verse,

viz.

that

when

they

are absent

from

the

body,

they shall

be

present

with

the Lord," since the

verses all

round it are applicable to

all christians.

Answer

2.

These chapters

were

written

with

a

design,

not

only,

to vindicate

and

encourage the apostle

himself,

under

the

sufferings

and

reproaches,

which

he

met

with

but,

doubtless, to

give

encouragement

to

the

Corin-

thians, and

all

christians

under

any sufferings

or

re-

proaches, they might

meet

with

in the world

:

that,

as

he

expresses it a

little

before, they

might learn

"

to

walk by

faith,

and

to

look

at

the

things, which

are

unseen, which

are

eternal." And, indeed,

if

this

peculiar

blessing

of

the

happiness

of

a separate state

belongs only to the

apostles,

how

much are the comforts

of

the New

Testament nar-

rowed and

diminished, and the faith

and hope

of

com-

mon christians discouraged and enervated, and

their mo-

tives to holiness weakened,

when they

are

told,

they

have

nothing

td do to lay hold

upon

such

promised

favours, such revelations

of

grace,

because they belong

only

to

the apostles,

and not

to them

?

And, indeed,

how shall

common christians ever know,

what

part

of

the epistles they

may

apply to

themselves;

for their direction and

consolation,

if

they may

not hope

in such words

of

grace, where the

holy

writers

use

the

word

we,"

and

do

not

plainly

intimate,

that

they

be-

long

to

preachers or apostles

only

?

Answer

3.

When our

Saviour prays

for

himself

and

his

apostles, in the beginning

of

the

xvii.

of

St.

John,

he

comes,

in

the

20.

verse, to

extend

the

blessings

he

had

prayed for to

all believers.

Verse

20.

"

Neither

pray

I

for these

alone, but

for

them

also,

which shall

believe

on

me

through

their

word

:"

Verse

21.

"

That

they all

may

he one, as

thou, Father,

art

in

me,

and

I

in

thee,

that

they

may be

one in

us,

that

the world may

believe,

that

thou hast sent

me."

Verse

24.

Father,

I

will

that

they, also,

whom'

thou hast

given

me,

may be with

me

where

I

am,

that

they

may

behold

my glory,

which

thou

hast

given me."

Here it

is

evident,

that

our

Saviour

prays

that, those,

that

shall believe on him

through the