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SECT:

IIL1

PROOF

OF

A

SEPARATE STATE.

Q9.5

This

part of

the

argument

holds good,

in

whatsoever

sense

you

construe the

whole

debate,

and

by.

whatsoever

medium or

connection

you

prove

the

doctrineof

the

resurrection of the

body

;

and

this

is

obvious

to the

honest and unlearned reader,

as

well as

to

the

man

of

learning.

IV.

Luke

xxiii. 42, 43.

And

he,

that

is,.

the

pent-

tent

thief upon

the

cross,

said

unto Jesus, .Lord, remem-

ber

me

when

thou comest into

thy kingdom

:

And

Jesus

said unto

him,

verily

I

say

unto

thee, to

-day

shalt

thou

be

with me in

paradise." The

thief

upon the

cross

be:-

lieved

that Christ

would

enter into

paradise, which

he

supposed

to be

Christ's

kingdom, when he

departed

from

this

world, which was

not

his

kingdom

:

And

this

he

be-

lieved,

partly according

to

the

common

sentiment of

the

Jews, concerning

good men

at

their death,

as well

as

it

is

agreeable

to

our

Saviour's

own

expressions to

God,

John

xvii.

11.

"

Holy Father,

I

am no

more in

the

world, and

I

come

unto

thee :''

or,

as he

said to his

disciples,

John

xvi.

28,

"

I

leave the world,

and go

to

the.

Father."

And, according to these expressions,

Luke

xxiii. 46.

Christ dies

with these words on

his lips,

" Father, into

thy hands

I

commend

my

spirit."

Our

Saviour taking

notice

of

the

repentance of

the thief, acknowledging.

his

own

guilt,

thus,

"

We are

justly under

this

condemna-

tion,

and receive the due

reward of our

deeds,"

and

taking notice

also

of

his faith in the Messiah, as a king

whose kingdom

was

not

of

this

world,

when

he

prayed,

"

Lord, remember

me when

thou comest into thy king-

dom

:"

Christ,

I

say,

taking notice

of

both

these,

an-

swers

hina

with a promise

of

Much grace,

"

Verily,

I

say

unto

thee, to

-day shalt thou

be

with

me in

paradise."

The

use

of

the

word

paradise

in

scripture and amongst

ancient

writers,

Jewish and christian,

is

to signify

the

happiness

of

holy souls in

a

separate

state:

And our Sa-

viour entering into that

state,

at

his

death, declared

to

the

dying penitent,

that

he

should

be with him

there im-

mediately.

It

is

certain

that

by

the word, paradise,

St.

Paul

means the place

of happy

spirits, into which he was

transported,

2

Cor. xii. 4.

And

this sense

is

very

ac-

commodate, and

proper

to this

expression

of our

Savi-

ur,

arad

to the

prayer

of

the

penitent

thief,

and it

is

as

u4