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rNS

ESSAY

icrW

Amp THE

[SECT.

M.

Suitable

to the design

of

Christ,

in his

epistle

to the

church of Ephesus;

Rev.

ii. 7.

"

The tree of

life

in

the

midst of the

paradise

of

nod,"

which

are the

only

three

places

where

the New Testament

uses

this word.

I

know there

have

been

great

pains taken

to spew

that

the

stops should

be

altered, and

the comma should

be

placed after

the word

"

to-day,"

thus, "

I

sa.y

unto

thee

to

-day,

thou shalt

be with me

in

paradise,"

that

is,

some

time or other hereafter.

As

though

Christ

meant

no

more

than

this,

viz.

"

thou askest me

to

remember thee

.vhen

I

come

into

my

kingdom

:

And

I declare

unto thee

truly

this very

day,

that

some long time

hereafter thou

shalt

be with me

in

happiness

at

thy

resurrection,

when

my

kingdom shall

be

just

at

an

end,

and

I

shall

give

it

fall

up

to

the

Father,"

as

in

1

Cor.

xv.

24.

Can

anyone

imagine

this

to be

the

meaning

of

our

blessed Saviour,

in

answer

to this

prayer of the

dying

penitent

?

I

know

also

there are

other laborious

criticisms

to

represent

these

words

"

to -day,"

in

other

places

of

scripture

as

referring

to some

distant

time,

and

not

to mean

that

very

day

of

twenty

-four hours:

But

rather than enter

into

a

long

and critical debate upon

all those texts,

I

will

ven-

ture

to

trust

the sense

of

it

in

this place, with

any

sincere

and unlearned

reader.

But,

if

we

consult the

learned,

Dr.

Whitby

will

tell

us,

that it

was a

familiar phrase

of

the Jews,

to

say

on

a just

man's

dying,

to

-day,

shall he

sit

in

the

bosom

of

Abraham

:"

And, it

was

their

common opinion,

that

the

"souls

of the

righteous

who

were very

eminent

in

piety, were

carried

immediately into paradise."

The

Chaldee paraphrase

on

Solomon's

Song,

chapter

iv. 12,

takes

some

notice

of

the

"souls

of

the

just,

who

are

carried into paradise

by

the

hands of angels."

Grotius

in

his

notes

on

Luke

xxiii.

43.

mentions the hearty

and

serious

wish

of

the Jews,

concerning their friends

who

are

dead,

in the language

of

the talnaudical writers,

Let

his soul

be

gathered

to

the garden

of Eden

:"

And

in

their

solemn

prayers

when

one

dies,

"

Let

him have

his

portion

in

paradise, and also

in

the world

to

come,"

by which they

mean the state

of

the

resurrection, and

plainly distinguished

it

from this immediate

entrance

in-

to,Eden

or

paradise,

at

the

hour of

death. The Jews

suppose

Enoch

to

be

carried

to

paradise even

in his