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3°6

ESSAY TOWARD'

THE

{SECT. V.

Objection

XII.

How comes

death

to be

called,

so

often

in

scripture,

a

sleep,

if

the

soul wakes all

the

while

Answer. Why

is

the repose

of the

man

every

night

called

sleep,

since

the soul

wakes, as

appears

by

a

thou-

sand

dreams

?

But

as

a

sleeping man ceases to

act in

the

businesses or affairs

of

this

world,

though the soul

be

not

dead, or

unthinking

;

so

death

is

called

sleep,

be-

cause, du

-ring

that

state, men

are cut

off from the

busies

nesses

of

this

world, though

the soul may think

and

act

in

another.

Objection

.XIII;

The scripture

speaks often

of

the

general judgment

of

mankind

at

the

last great

day

of

the

resurrection,

but

it does

not

teach

us

the

doctrine of

a

particular

judgment,

which

the

soul is

supposed to pas

under,

when

every'single

man

dies:

why

then should

invent

such

a

supposition,

or believe such

a

doctrine,

of

'a

particular judgment

in

a

separate state?

Answer.

It

is

evident

in

many scriptures,

as

we

have

shewn before,

that

the

souls

of

men,

after

death,

are

re-

presented

as

enjoying

pleasure or punishment

in

the

se-

parate

state.

The

soul

of

Lazarus

in

heaven, the soul

of

Dives

in hell, the

soul

of

Paul,

as

being

"

present with'

the

Lord,

which

is

far better," than

dwelling

in

this

flesh,

or

being present

with this

body, &c.

Therefore there

must

be

a

sort

of

judgment, or sentence

of

determina-

tion,,

passed

upon

every

such soul

by

the great God,

whether it shall

be

happy or miserable:

For

'it

can never

be

súpposed,

that

happiness or

misery

should

be given

to

such souls without the

determination of God,

the

judge

of all

:

And perhaps,

that

text,

lieb.

ix.

27.

refers

to

it,

"It

is

appointed unto

men

once

to die,

but after

this

the

judgment

;"

that

is,

immediately

after

it.

Or

suppose that,

in

the

separate

state, the

pleasures or

sorrows,

which

attend,

souls

departing

from

the body,

should

he

only such

as

are the

necessaryconsequents

of

a

life

spent

in

the

practice

of

vice

or virtue,

of

religion

or

ungodliness,

without

any

formalities

of

standing

be-

fore

a

judgment

-seat,

or

a solemn

sentence

of

absolution

or

condemnation

;:yet

the

very

entrance' upon

this

state,

whether

it

be

of

peace

or

of torment, 'must

be

supposed

to

signify,

that

the state

of

that

soul

is

adjudged or de-

termined

by

the

great governor of

the world

;

And

this