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b[sC.

XIII.

THE PUNISHMENT$ IN

HELL.

69

confirm it

;

4.Escl.

v.

33.

" Then

said

the

Lord untó

me,

thou

art

sore

troubled

in

mind for

Israel

:

Lovest

thou that

people more

than

be

that

made them

?"

And

ins

the

same book,

chapter

viii.

47.

"

Thou

comest

far

short, that thou shouldst

be able to love

my

creature

more than

I." Now, since no good

man

could

wish

such

a

curse

or mischief

to

his

worst and most

wicked enemy,

as

a

torment

without

end, surely

we

cannot

conceive

the

great God

will

ever be

so

severe as to inflict it.

Answer

1.

It

is

readily

allowed,

that

God. has more

goodness than any creature,

but

God

has also

More

wis

dom anti

knowledge,

which

concur

with his

goodness in

all

his

actions,

and

he forms

a

much

juster

judgment

concerning

the

evil

and demerits

of

sin

and rebellion,

against himself, than it

is

possible

for any creature

to

form

:

And I

think

I

may

boldly assert,

none

can know

the

complete

evil

of

sin,

or

its

full

desert,

but

that

same

glorious being against whom

sin

is

committed,

who

knows well

the dignity

of

his own

nature

and

his own

law,

and what unspeakable injury

is

done

thereto

by

the

sins

of

men.

Now

his

goodness

in all his

transactions

must

be

regulated

and limited

by

this

infinite

wisdom

and

if

aman

does

not

see

and

-

consent

to

the

just

deme-

rits

of

sin

against

his

Maker, it

is

because

he

has

less wis-

dom

and

knowledge

than

the great

God

has,

and his

tenderness and compassion

may

run into

very

great ex-

cesses,

and

may be in some

instances a

sign

of

his

weak-

ness

and

folly,

as well as

of

his

goodness and pity, as

I

shall shew

under

the next answer.

At

present let

u$

represent

the case

in

a common

in-

stance.

When

criminals

go

to

execution

from

month to

month,

or

from

year

to

year,

in

this

great

city; and

especially

if

some

of

them have

a

handsome and

agree-

able appearance, and

if

they

are

wringing

their hands

with outcries,

and

vexing their

own

hearts, and

are

stung

by

their

own consciences for

their

having

brought

this

misery

upon

themselves, you

will find

several

of

the

spectators

of

so

tender

a make

as to

grieve for

the exe-

cution

of

such criminals,

and to

wish in

their hearts it

was

in

their

power

to

save them.

And yet

further,

if

there

are

numbers

of

these

wicked

creatures

that

are sent

at

once

to

the

punishment of

the sword or the

gallows,

there

may.

be

many

of

these

spectators

grieving for them,

an4

ßs3