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isè.

xíiLj

THE PUNISHMENTS IN

HF.Lt:

625

and

the

transactions of

the

great God,

till

we

are becöme

fitter

judges of

his

perfections and

their

demands.

Let

us

.cavil

no

more against

his

conduct

and government,

till

we

can

teach

him how

far

his

punishing

justice

shall

go in

the execution

of

his

threatenings, and

till

we

can

assign to

him

the point

and limit

where

his

goodness

shall

interpose and

restrain

that

justice.

Objection'IV.

The

fourth objection

is derived from

the

rectitude of

the

nature

of

God,

or

his

common

equity and mercy united,

which

has

been

represented

in

this

manner.

Suppose one

of

the

damned spirits among

mankind should address himself

to

the

great God

in

such

sort of

language as

this,

"

Lord,

I

was

created,by

thy.

sovereign-pleasure without

my

own

will,

I did

not

desire

to

be

made, much

less-to

be

born

in

such

a

relation

to

,

Adam, whereby

I

brought

a

sinful

nature

into

the

world

with

me

:

But

I

was'

united

by

thy

`power

and pleasure

to

a

body,

which had

the

'seeds

of

sin

and misery

hilt::

There

were

strong appetites

and

violent passions mingled

with

Illy

flesh

and

blood,

which

I myself had no

hand

in

procuring

;

they

fermented

in me

with much vehemence,.

and

I

was

tempted

to many excesses

:

I

made some

re-

sistance

at

first,

and many

times

tried

to

subdue 'them,

but

I

was

overcome

:

At last

I

suffered

myself

to be

car-

ried

away

by

the stream

of

these sinful affections and

ap-

petites

"which

I

could

not

possibly avoid,_

nor

easily sub

due.

Is it

agreeable

to thy

equity, O

blessed

God,

tò;

punish

such

a

poor

wretch with

everlasting torments

?

And can thy mercy

continue

`to

see

this

my

misery

for

ever and

ever,

and not

help

'me

?

I entreat

thee,

O

thou-

almighty

author of

my

being, tö

destroy

and annihilate'::

me

utterly

soul

and

body;

take

away this being which

I

never asked

nor

desired

;

nay, which

I

would

not have

consented

to

accept

among the

sinful

race of mankind,

because

in

this

tract

of generation, and existence

I

stood

much more likely to be miserable than to

be

happy."

Answer

1.

As

for the reasonableness and

equity

of

the conveyance and communication

of.the

original

'ef-

fects

of the

sin

of

Adam through every

generation

of,

man,

it

is

granted there

are'

some difficulties

attending

it;

but

these

are generally

answered

by

the

writers on

that subject;

and for

me to

divert

from my

present dis,

YOL.''Ii.

2

s