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3fiRM.

vII.J

CHRISTIAN BAPTISM.

]0S

gion

which

was

.contrived

by

the wisdom and grace

of

Gad,

the

Father, it

was

published and preached

to

the

world

by

Jesus

Christ,

his Son,

and it

was

confirmed

and

established

by

the

miraculous

gifts

and operations of the

Holy Spirit.

It

implies also

a

resolved

obedience to the

authority and commands

of

the

Father,

a professed

be-

lief

of

the gospel,

as

taught

us by

the

Son,

with

a de-

pendance

on

the grace and salvation

of

Christ,

as

carried

on by all

his

offices

of Prophet, Priest

and King, toge-

ther

with

a compliance

with

all the ,outward discoveries;

and

all inward influences

of

the

Holy Spirit

:

This

is

the

duty, and these are the

engagements

of

every

professor

of

Christianity.

As

circumcision

was

the mode

of entrance

into

the

Jewish church, and becoming a

professed disci-

ple of

Moses,

and

hereby an obligation arose to

perform

and

practise the

whole

Jewish

law

;

Gal.

v.

3.

so

by

baptism, we lay ourselves

under

a

holy obligation to

practise

the whole religion

of-

Christ, and

to wait

forall

its

promised

blessings. We hope for the

love and grace

of

the Father, the salvation

of Jesus Christ,

his Son,

and

the sanctifying and

comforting

influences

of

the

Holy

Ghost;

and

we

are

hereby devoted

to

the

service

and

honour of the

blessed Trinity,.

God

the

Father, the

Son,

and

the

Spirit;

whose

adorable

unity

in

respect

of the

'godhead,

and

whose

three distinctions,

in

respect of their

personal characters, have been set before

you

at large

in

a

former

sermon on this

same

text.

Having

-said

thus much

in

describing the ceremony

itself,

and what

is

the

spiritual

meaning

of

it,

we

come

now

in

the second

place

to

enquire,

,Who

are the subjects

of

this

ordinance

of

baptism,

or

to

whom

it

is

to be

administered

?

To

this

I

answer,

The

first,

the most proper, or

at

least the

most

evident

subjects

of

it,

are persons

who

'confess

their

sins,

and profess

to

repent'of

them,

and

who

'accept'

of

this

grace and salvation

offered in

the gospel.:

These

who

have been

taught

the

chief

doctrineseand

dir-

ties

of

the

gospel

of

Christ,-

and

profess to believe

and

receive

them,

and

to comply with

them: Those

who

take

upon

them the

religion

of Christ, become

his

disciple

and

give

up

their

names to

him.

Here

is

no.difáerence,

'whether Greek or Jew, whether

male

or

female,

asthert

was in

the

Jewish ceremony

of

circumcision, which

be-

H

4