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SERM.
I.]
NATURAL
RELIGION,
ITS
USES AND
DEFECTS.
5
ment
would
acquaint
us with some
new
glories
of
the
Creator.
Let
us
consider
but our
own
natures, our parts and
powers
;
what
wonders
are contained
in every sense
?
In
the
eye,
what
millions
of
objects
are painted continually
on
one
spot of that
little
ball,
and trànsferred inward to
the
brain
in all
their distinct
colours
and shapes,
and
are
beheld
without confusion there
?
What
varieties
of
sounds and
voices,
language and harmony,
are taken
in
and
distinguished
by
the
ear
in
its winding caverns
?
How
very various
are the tastes and
smells
that
we
par
-,
take
of
by
the
palate
and
the nostrils
?
How happily con-
trived
is
our
sense
of
feeling,,
not
confined to one
part,
but
diffused
throughout the
whole
body,
and to
give
speedy notice
of
every
thing within
us,
or without
us,
that
may
hurt
our
frame
?
What a
wonderful instru
ment
is
the-
tongue,
to
convey our
thoughts
in
ten
thou-
sand sounds
to
our
fellow-
creatures
?
And what an
ex-
cellent
Being
is
the
principle
of
thought
within
us,
even
our
souls or spirits, which
can
not
only
táke
in
and
con
verse
about
all
the millions
of
objects, which
our
senses
give us
notice
of
it;
but
millions more
of
numbers
and quantities
and
intellectual ideas
which
our
senses
cannot
reach
?
Now can
all these be
formed
without
infinite
wisdom
and
skill
?
I
might
demand
of
the
sons
of,atheism,
in
t:,e
language
of
the
Psalmist;
Ps.
xciv.
9,
10.
He
that
planted
the ear,
shall he
not hear
?
.I
e
that
formed the
eye,
shall he
not
see
?
,He
that
gives
knowledge
to
man, shall he
not
know
?"
He
that
made
spirits,
hath
not
he
all
the powers
of
a
spirit
in him, in
a
most
transcendent manner and degree
?
And
as
the wonders
of
contrivance
in
the
works
of
God declare
his
depth
of
wisdom, so
the
difficulty
of
creating them
out of nothing argues
his
almighty power.
"
When
we
survey
the
heavens the work
of
his
hands,
the moon and
the stars
which he
hath created,"
Ps.
viii.
3.
what
a glorious
and powerful Being
must
that
be,
which formed these
vast
bodies
at
first,
and which
up-
holds
their stupendous
frame
?
What
an almighty voice
was
necessary to call this whole
universe, these heavens
and earth, and
seas,
with all the hosts
of
them,
out
of
nothing into
being,
and constrain
them to obey the call
?
Man can
only change
the shapes
and qualities
of
things
:_,
B
3