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THE
POWERS
AND
CONTESTS
OPPLESH
AND
SPIRIT.
2lk
.
tation
in
the
healthful and
waking
hours
of
life
:
Let
us
carefully shun
all
those practices
that
have any tendency
to
discompose
the brain,
or introduce
disease or
disorder
into
that
part
of
our animal
powers
;
lest
if
we
bring
these
inconveniences upon ourselves
by
our
own
guilt or
negligence,
ive
expose ourselves
to
more
just
censure and
punishment,
for the
unhappy
effects.
and
attendants
of
such
a disordered imagination.
And
there
is
another
reason
too
why we
shoúld
take
care
at
all times to
employ
our
thoughts
and
our
time
aright;
and
that
is,
that
we
may
introduce a
better
habit
into
animal
nature, and
provide
better against
those
sea-
sons wherein
either
the daily course
of
nature,
or
the
afflicted
providence
of
God,
may seem to
give
the
pow
-.
ers
of
the
flesh
an
excessive
or superior
influence over
the
'faculties
of
the mind.
Let
us
never indulge
the
corrupt
appetites, the
unlawful desires,
or the
sinful passions
that
work
within
us
:
Let
us be
watchful
against every
rising
enemy,
and subdue the
vicious
propensities
of
na-
ture,
by
holy
diligence
in
our proper
duty, and
by
earnest
.
addresses
to
the throne
of
grace
:
Let
us
treasure up in
our
imagination the
sacred histories
of
the
bible,
and
fill
our
memory with
the
things
of religion;
that
the ideas
of
better
things
than
riches,
honours,
and
pleasures, may
be
ever ready to
start
up and
appear
to the soul,
when
it-
is
at
leisure
from
other
necessary business.
This
might
happily furnish
out
safer and
sweeter
scenes
to
entertain
fancy
at
midnight-hours, or
when the
brain
labours
under
worse disorders by
reason
of
some
bodily
distemper.
The
wise
man tells
us,
"
that
a
dream cotneth
through the
multitude of
business;" Eccl.
v.
3.
And
by
the multi-
tude of thoughts that
pass
through
the mind, and
are
entertained
with delight,
in
the vigorous
and
wakeful
parts
of
life,
the animal powers
of
fancy
and
passion
will
generally
be
in some
measure influenced and regulated.
The
best
way
then
to
cure covetous,
or
ambitious,
or
:uxurious
dreams,
is
to fight
against the workings
of
these iniquities when
we
are
awake
;
for
a
very
pure
fpuntain,
even
under
some
casual disturbance,
will
not
send forth
its
streams
so
much defiled,
and
so
muddy,
as
where
the
spring
is
filthy
or
corrupt,
and
under
some
dis
-
t
irJ.
lce
toQ;