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330

THE

POWERS AND CONTESTS QF FLESH

At1p

$TI$IT.

at

the

end

of

this

disorder,

when

the man

awakes

into

day

-light and reason

again,

he knows

nothing

of

what

bas

passed

;

or

if

he

recollects the

folly,

he blushes

and

mourns

over the infirmity

of

his

nature, and

while

he

asks forgiveness

of

Gdd,

he can

scarce

forgive himself,

that

he

should

yield the

least consent

to

criminal

incli-

nations.

Where the

confusion

of

thought

does

not

arise

to such

an

overwhelming degree,

but

there are

some

debatings

of

reason,

some

notions

of duty,

some workings

of

consci-

ence, and yet

the soul complies

at

last,

there

the

guilt

is

increased,

and

rises

higher in proportion

to the exercise

of

the intellectual faculties. But this

crime

can never

become

near

to the guilt

of

the

same actions,

done

in

a

waking

hoir,

or

in

á season

of

health, and soundness

of

mind

and

memory.

I

have

known a man

of

serious 'piety take the name

of

God

in

vain,

and curse under

the power

of distraction,

which he would have

abhorred

with

all

his

soul

if

he

had

been

in

his senses,

and not absolutely

overpowered

by

the disordered humours

of

the

flesh.

Yet

take

this awful

caution

by

the

way

:

That

where

these disorders or

diseases

of

the brain, sleeping

or

wak-

ing,

are

caused

by

our

own folly

or

wickedness,

by

luxury,

by

unmortified

lusts,

or

by

any immoral

prac-

tices,

the

case

seems

to

be

far

worse,

and perhaps

the

guilt

of

every

irregular action

is

proportionably

enhanced

and aggravated thereby

;

as in

the

wild

freaks

of

a

drunk-

ard,

who

has

indulged

his

vicious

appetite,

till

it

has

overcome

all his

better

faculties

;

for

there reason

itself,

and

the common

judgment

of

mankind,

determine the

crimes

then committed against

the society to

be

justly

punishable

:

He

that

kills a

man

in his

drunken

fit,

must

be

put

to

death

when

he

is

grown sober. And how

far

God

will

impute

every

thing

that

is

criminal, and

whe-

ther

he

will

not

deal

with

such

a

one

in

rigor, according

to the

full

guilt

of

the

crime, can

be

determined

only

by

God

himself.

He

sees all

the secret

motions

of

the

flesh

and

spirit;

he weighs every

circumstance

in

a

time

ba,

lance

he knows perfectly

all

the

rules

of

strict

and

impartial

justice;

and

will

judge

the world

with

divine

equity and

wisdom.

Let

us

watch

a.nd

pray then, lest

we

enter

into temp

-_