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Aommonameimmumpl

326

THE POWERS

AND

CONTESTS

OF FLESH

AND

SPIRIT.

the

millions

of

our iniquities

:

Cleanse

us from

secret

offences,

and keep

us

free from

presumptuous sins."

Question

II.

Whether

all

impure imaginations and

blasphemous thoughts are properly

sinful

;

and

render

us'

guilty before

God

?

Answer.

It

is

possible

that

some

peculiar qualities

of

the constitution,

some

distempered

humours

of

the

body,

or

some

sort

of improper

food,

may

excite impure

images

on the brain

;

and

this

is

often done

also

by

the casual

and unavoidable,

occurrentes of

human

life.

An inde-

cent picture,

an

immodest or profane

song,

or

the

vile,

the

impious, or

uncleanly language

of

the wicked

world,

may spread

a

dangerous

scene

over

the fancy.

The

devil

also

is

a

watchful and

a busy adversary, and we know

not

what

secret power

he has to

draw

evil

pictures

on

the

brain,

to

write blasphemy there,

or

to awaken some

old

traces

of

immorality.

The

powers and devices

of

wick

ed spirits

are

a

great

and unsearchable secret

to

us

who

dwell

in

the

flesh.

He

may

buzz

into the

ear

sonic

impious

syllables,

or

lewd

and

profane

sounds, especi-

ally when

his

chain

is

a

little lengthened, and

he has

a

divine permission to

approach human nature.

But

all

these things

that

I

have

here described

may be

impressed

on

the animal powers

of

an

innocent

person

:

The

soul may have

a

very

painful perception

of

all

this

without actual

sin,

supposing

still,

that it

strives and

Wrestles

both

against

its own

flesh

and

blood, and

against

those principalities and powers

of

darkness

;

supposing

that

it

fights,

watches,

and'prays

for divine

aid,

and

uses

all the

holy

armour

and the

weapons

of

sacred

appoint-

ment,

to fence

against

these assaults

of

fleshly

and

spiri-,

tual

enemies, these

sore

invasions

of

its holiness

and

peace.

I

confess

it

is

hard

in

this fallen and

imperfect

state,

to be thus

attacked

on

any

side,

without

sonic

degree

of

compliance

in an

unguarded

moment;

and

especially

if

we

are beset

on all sides,

and assaulted

by

the

flesh,

the

world, and the

devil

at

once.

It

is

seldom

or never

that

the best

of

men can pass

through such

a scene

of

conflict

and sharp trial, without something of

defilement.

Our

Saviour himself indeed

was

assaulted

by

Satan,

and

by

s

the

world

;

but

the

prince

of

darkness found nothing

within

him to

promote pr assist

his

temptations

;

Jam