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Z6

GOD'S

ELECTION

OF

MEN

IN

JESUS

CHRIST.

DEEM.

II.

scripture

expressly teaches

us,

that

he

performed

them

as

the

appointment of

his

Father.

In

the

next

place,

let

us

take

a

brief

survey

of

the

ar-

ticles of this covenant

on

God

the

Father's

side.

What-

soever powers,

or honours,

or employments he bestowed

on

his Son,

we have

reason

to suppose,

it

was

in

pursu-

ance

of

this original

covenant

of

grace

and salvation.

First

then,

we

may

justly

conclude,

that

God

engaged

to

employ

him in

the work

of

creation,

as a

foundation

of

his

future

,kingdom

among

men

;

by him

God made

angels, and they shall be his

ministering spirits,

for

the

men

who

shall be heirs.

of

his

salvation

;

by

him

God

created

mankind, and

he shall be

Lord

of

them

all

;

by

him

the

blessed

God

made

his own

people,

and

he

shall

save them.

He spread abroad

the

heavens,

and

he

laid

the

foundations

of

this

earth

;

even all

the provinces

of

his

future

vast dominion, with

all

their inhabitants,

are

of

his own

making

:

for

"

without

him was

nothing made

that

was

made

;"

John

i. 3.

and

Col.

i.

16.

Again,

we

may

suppose

it

was

agreed

by the

Father,

that

he

should be the king

of Israel,

which

was

the visi-

ble church of God,

as a type

of

his

kingdom,

and the go-

vernment of

his

invisible church

;

that

he

should

fix

his

dwelling in a cloud

of

glory,

"

in his holy bill

of

Sion

;"

Ps.

ii.

6,

7.

and

should govern the

Jewish nation

by

judges,

or priests, or

kings, as his

deputies,

till he him

-

self should appear

in

the

flesh.

God

the

Father undertook

also to

furnish

him

with

every

thing necessary

for

his

appearance and

his

ministry

bere upon earth,

to

"

prepare

a

body

for him ;"

Heb.

x.

5.

"

to

gi.7e

him

the Spirit

without measure

;"

John

iii.

34.

Is.

xi.

2. to

bear

him

up through all

his

su:fer-

ings,

to

accept

his sacrifice

and

atonement

for

sin,

to

raise

him

up

from the dead, to

exalt

him

not

only

to

the

former

glory

which

he had

with him,

before the world

was,

which

he

asks for

as a

matter

of

agreement

;

John

xvii. 4,

5.

but

to

honour

him

at

his

right -hand

with su-

perior

powers.

He

gave him

the

assurance of

a

people

to

obey

him,

or

a

seed

to serve

him;

he

promised

the

gentile nations

for

his

inheritance, and

to

make

him

the

Lord of

all

things

in

heaven

and earth,

that

he

might

go-

vern

all for the good

of

his

church. He

gave him also