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$Q

GOD'S

ELECTION

OF MEN

IN

JESUS

CHRIST.,

(SEEM. 1I.

ly

in

the common affairs

of this

life,

or

tó'.act,

under

the

influence

of

such arguments

?

You

believe

that

God

has

determined

the time

of your

continuance

in

this

world,

and do

you

live idle,

and refuse

to

procure

food,

or

to

partake of

it,

on this pretence,

that God

will

prolong

your

life

to

his

appointed

hour, and

that

he

will

provide

food for you.

and

make

you

eat

and

drink,

if

he design

you

shall live

?

No

:

You

apply yourselves with

dili-

gence to

obtain your

daily

bread, and

to

partake

of it;

you

take care

to

make

use

of

the

appointed

means to

preserve natural

life,

notwithstanding God's decree

:

and

why

do

you

not practise the

same with

regard

to

your

salvation,'

and

seek

after faith and

holiness

as

the

ap-

pointed

means

?

But it

is

a

sign

you

value,

eternal

life

at

a

very

low

rate,

if

you

will

venture

the

loss

of

it

upon

such

a

weak

pretence,

as

you

dare

not trust

to

in

the

things

óf

this

life.

That

man

that

goes, down to

the

grave, or

goes down

to

hell.

upon

these principles,

pe-

rishes like a

fool,

and

deserves to perish.

,Answer

II.

Electing

grace,

as

it

works

in

calling

and

converting

us

to

faith and

holiness,

generally

operates

in

so

gentle,

imperceptible

a

manner, and

so

suitable io

our natural

faculties,

by

awakening them

to seek

after

heaven,

that

we

can hardly distinguish

it

from

the

opera-

tion of our

own

spirits,

but

by

the

blessed

effects

of

it;

and

if

we will

never

stir

up ourselves and

our

natural

powers to seek

after the

salvation

of

Christ,

it

is

a dan-

gerous

sign,

that

we are

not

elected.

For

though divine

grace

be

really

the

first

agent

in

our

salvation,

yet

it

never

doth

violence to

our natural

powers,

nor

will-it

ever

save us

without our

own

activity and diligence in

duty.

Abuse

II.

Another abuse of

this

doctrine

is,

when

per-

sons

indulge despairing

thoughts under

this

pretence:

" If

I.

am never

so

watchful, never

so

diligent,

I.cannot

be

saved, unless

I

am

elected;

and

therefore

it

is

in

vain for

me

to

seek

after salvation:

for the

scripture

tells

me

;

Rom. ix.

16.

"

It

is

not

of

him

that

willeth,

nor of

him

that

runneth,

but

of God that

sheweth

mercy."

Answer.

But remember

also,

O

tempted and despair

-

ig

soul

that

there

was

never any one

who

had

"a

will

to

obey

the

gospel,

and

who

did

run the christian

race,

but

that

he

obtained

the blessed prize

of

salvation.

It

is