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TfIE

ETAPPIÑESS OF

sEPARATi!

SPTILITS.

[171SC.

all

when

we

leave this

body; and

that

for two

reasons

One

is,

because

God

has

never yet

received

the

honour

due

to

his wisdom

and

power, displayed

in

the

material

creation,

from

the

hands or tongues

of

men. And

the

other

is,,

because the

spirits of

the

just

shall

be

joined

W

bodies again,'and then

they shall

certainly

have

necessary

converse

with

God's material

works and worlds

;

though

perhaps

they

have more

acquaintance

with

them

now

in

their

separate

state,

than

we

are apprized

of.

And

besides

all

these

material

works of

God, what

an

unknown variety of other

wonders belong to the world

of

pure spirits,

which lie hid from us

and are

utterly

concealed behind

the

veil

of

flesh

and

blood!

What are

their natures, and the reach

of

their

powern!'

What

ranks

and orders they

are distributed into

!

What

are

their

governments,

their

several employments, the

differ-

ent

customs and

manners of

life

in

the various and most

extensive regions

of that intellectual

world

!

What

are

their

messages to

our

earth, or

the other

habitable

globes,

and

what

capacities

they

are endowed

with to move

or

influence

animate or inanimate

bodies

!

Ali these, and

a

thousand

more

of

the like nature, are made known

doubtless

to

the

inhabitants

of

heaven.

These are

things

that

belong

'to

the provinces

of

light and

immortality,

but

many

of

them

are

mysteries to

us

who dwell

in

these

tabernacles

;

they

lie

far beyond our ken, and are

wrapt

up

in

sacred darkness,

that

we

can hardly

do so

much

as

shoot

a guess

at

them.

Now

can

we

suppose that the meanest spirit

in

heaven

has

a

full

an

entire

survey

of

all

these

innumerable

works

of

God,

from the first

moment

of its'entrance

thither;

throughout

all the

ages

of

immortality,

without

the

change

of

one idea, or the

possibility

of

any

improve-

"merit

?

This would

be

to

give

a sort of

omniscience to

every

happy

spirit,

which

is

more than

is

generally

al:

lowed to the man

Christ Jesus.

And

if

there

be

such

a

thing

as

degrees

of

glory

among

the

saints

above,

we

may

be

well

assured

that

the

lowest

rank

of

blessed spi-

ritsis

not advanced

to

this

amazing.degree.

Is

there

no new thing,,

neither under nor

above

the

sun,

that

God

can

entertain

any

of

his

children

with

in

the

upper

world,

throughout

the infinite

extent of

all

future

ages

?

are

they all made

at

once

so

much like God, as