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I

36

,

8'

phejsanf,Chap.i.

V

E

R.

13.

towards

us

:

for this

is

not

brought

in as

the

end

of

Gods

predeftination,

but

of

our obtaining

an

inheritance

in

Chrift

:

Our faith,

our redemp-

tion, our glorification,

all

is

to the glory

of

Chrift

:

Even

as

it is

the

glory

of

Kings

to have theirfubjeíts yeeld them homage,

and fweare

them allegiance;

fo

this obedience

of

faith,

is a

fpirituall

homage

which

the

fubjeEts

of

Chrifts kingdome doe yeeld

unto him. Our

redemption,whether

we

looke

at

the thing

it

felfe

wrought,ortheinten-

tion

of

himworking

it,

is

to the

praife

of

his

glory.If

Princes out

of

their

clemency

fend and

ranfome force fubjeéts,

the

very deede

is

muchto

their

glory

;

fo

it

is

in

this

redemption

of

Chrift.

Now

the

end

why

we

are

bought with

.a

price

both

foule

and

body,

is,

that

in

both

we might

glorifie him ;

the inheritance

given us,

is

to

the

praife

of

his

glory,

yea,

all the

glory that

(hall

be

put upon

us

in

heaven,

(hall

be

his

glory.

Looke

as

the

inheritances, dignity, riches, glorious

pompe of

fubjeíts,is

to the

praife

of

the gloriousbounty

and

power

of

thofe

Kings

to whom

they

live

fubjeít;

So here,

fee

z Tbef. a.

The

end

why

we

receive this inheritance

of light,is,That

we

might

fitforth

his

verrues,Fho

bath

called

us

into

admirable

light, and that

it

might fo

Chin

forth

before

others,

that

they

might glorifie

God

and

Chrift.

yf

r;

Let

us

then endeavour our

felves

to

Pet

forth the

praife

of

him who

doth

give

us

all

thofe

fpirituall benefits, in

which

we partake.

Let

our

words,

let our workes, let our

whole

man be at his

command,

fervice-

able

to

him.The Church

in

the Canticles

Ilse

doth

fo praife

the beauty

of

her fpoufe,

that

the

awaketh others:

We

should fo

from

our

hearts

Pet

out the praife

of

our

Chrift,

that others might by

our

means

be

brought

to

inquireafter him,

and aske,

Who

is

thy

beloved

?

Thofe

who

findebounteous Lords on earth, how will they tell

of

their

affability,

liberality,

of

every circumftance wherein they doe them any grace and

favour

e

How

will they proteft themfelves

devoted

to

their

fervice,

drinking healths upon

their

knees

to

them:'

how impatient

of

any thing

which doth

fo

much

as in

thew tend

to their

difparagement

a

What

a

fhame

is it

that wefhould walke, neither

feeling

our hearts affected, nor

yet opening our mouths

to

praife

him who

bath

redeemed

us, and

brought

us

to the hope ofan tmmortall, incorruptibleinheritance

e

Vartsa

13.

Having

in

the

end

of

the fixt verfe (hewed,

that

all

of

us

come

to

receive

in

Chrift the

grace

Chewed

in

time,

as

well

as

that

which

was

given

us

before

all

worlds;

heBoth

prove it,

Phil,

from benefits

given

to the

Jewes,

unto this thirteenth verfe

;

Secondly, from

benefits

bellowed on

the

Gentiles.

Now

this matter

is

firft

handled limply,

to

the end

of

this

firft

Chapter

;

Secondly,

is

fet

downe comparatively,

illuftrated

from their former eftate

in

mifery.

Now

in Petting

downe the

benefit, wee rauft

firft

marke the

benefit

it

felfe,

which they

are laid

to

have

received; Secondly, the effeft whichthis mercy

(hewed them

had

in

Paul,

whom

it

moved to pray for them. In the benefit, thefe

particulars

are

obfervable.

s.In

whom they

received

it,in

Chrifl. z.

Who

receive

it,

even

ye;

for this ciscumítance

(yee) is fet

out

as it

were

in

text letters

;

(Tea)

who were

beforowithout God

in

the world

who

walked

in