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V

E'ß.13.

Epbeflans,Chap.I.

'117

in

thevanitie

ofyour

mindes.3.The

order

in

which this

benefit did befall

them,

which

is

to be gathered from the

ptecedencieoftwo other.

r. Of

hearing. z.

Of

beleeving.

The

hearing

is amplified

from

the

objeét,

which

is

propounded more

indefinitely ;

the

word

oftrutb;

expounded

more diftinétly,

the

Gofpell

of

falvatien.

The

fccond

thing going

be-

fore ir,

is

faith;

in

whom alfa

having

believed.

q..

The 'aft

thing,

is

their

benefit,which

was

their

fearing,

in

which

we confider.

r.

Their

leafing.

2.

The

feale

and

fealer,

viz.

the

Spirit ;

fet

downe

more generally from

his

holineffe,

inherent

to

his

perfon; from this eternal' circumflance,

tliathewasthe

fpiritfore-

promifed.In the fourteenth

verfe he

is

defcri-

bed

more particularly, from

that refped

in

which'

he

is

to

the Saints,

viz,

an

earneft,

&c.

The

fumme.

As we in

Chrift

have beene thus bleffed,fo

in

him

even

ye Gentiles,finners

;

when ye

had

heard the word

of

truth, the Gofpell

of

your falvation,

in

him

I

f

1,, even yee,

when

ye had nor

heard onely,

but

alto

believed,

were fealed

wi

h

the holy

fpirit,

which

had

beene

before promifed

unto

life

eternal'. To

omit the

firft

circumftan-

ce,

which bath met

us

before,

and

the

fecond

alto, which doth

give

occafion

to

confider

what

impure perfons the Lord

doth choofe to

fanEtifie

;

we will come

to thethird

and

fourth

points propounded;

firft

handling the general' circumftances

of

them ; fecondly, touching thofe

things which may by the way be pointed

at

in

them.

Tewwhth

you

had heard,

were

paled

with

the

firis.]

Obf. How God,

by

hearing

his

word, doth bring

us

to be

partakers

in his fpirit.

Hearing

is

every

where

made

the

beginning

of

our comming to God

;

He

that

heareth, and

learnethgom

the

father,

lohn 6.

tfye

have

heard and learned

Chri

fi,

as

the

truth

is

in

chrifi,

Ephef

4.

a

I.

The word bath

beenro

fruitfull

in

you,

from

what

time

you heard,

ere.

Col.

t.

This was

the

fenfe by

which

fil

ft.

death entred

;

Eve

hearing the Serpent, was reduced

:

and

this

is

the

fenfe

by which

we

are reftored. Looke

as

the ground cannot be

quickned with

fruits, till it receive feede, and

the

dewes from heaven

;

no

more

can

our foyle

be

quickned with

the

fpirit and fruits

of

the

fpirit,

till

by hearing

it

hath

taken

in

this feede

immortali, drunke

in

this

heavenly fhower

of

Gods word.

Now

it is

not

every hearing

which

is

accompanied with the fpirit, bur hearing with

the

heart,

fo

as

the heart

is

affrâed

to doethat

it

heareth.

There

is a

hearing:with

the

care

bodily;

thus

many may heare,

who

doe not underftand,and Ergo,heare,and

doe

not heare.

If

our-

landifh men were

here,

fuch as

did onely know

their

owne forraine language

;

we

might

talkeloud enough

in

Engli(h,

not

fearing

their hearing

of

us.

There

is a

hearing joyned with underftand-

ing, when yet the heart

is

not

affeéted

to doe

after it

;

and

this hea-

ring

is

no hearing alto

:

Ifone heare

us

asking him

to doe this or

that, if

he have

no miede

to performe

it, we

fay, he cannot heare on

that

fide

:

It

muff,

Ergo,

be fuch hearing

as

Lydia

heard

with, whole

heart

God

opened

to attend to

Pauls

preaching.

The Vfe

of

this is,

to

let

us

fee,that wherethere

is

much

hearing, yet

the word

is

not there

heard

as

it fhould be

:

Who

commeth

to

have

his

N

g

heart

Dea.aò

Y

T.