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116

V

z.

vBASà 16.

Dona.

Ephefians,Clap.I.

V

ER.I6,'

truely

holy, but

others

in

whom

holinefre

is

apparent,

they

cannot

en-

dure ; it

is

to be

feared

they

love thofe whom they

doe,not

becaufe they

fee holinefl'e,

but for fome by-

refpeóts

which within

thenìfelves

they

have conceived. Some

who

are

all

for

a

found juft dealing

well

natured

man, though he be never fuch

a ftranger

from matter

of

religion

:

Yea,

I would many

of

the Lords

children,

through

felfe-love, did not

love

too

well perlons

who

can

humour

them,

and finde

the

length

of

their

.

foote, better then

fuch

who

Phew

more confcience

of

obeying God.

Let

us

not be

in

the number of

thefe

3

If

thou

haft any love

to God,

love

his

children thou doeft

fee like

him:

How

cant(:

thou

take pleafure,

and

out

of

thy voluntary, converfe with them who are not

fanétified

Were the

Wife

that lyeth

in

thy bofome without that bodily

life thou

liveft, couldit

thou

take pleafure

to

converfe

by her

t

and canft thou

having

the

life

of God,

delight thy

felfe in

fuch who

are dead in their

Gnnes

and trefpaffes

1 ceafenot to

give

thankes

for

yon,

making

mention

of

you

in

my

prayers.

Now

he comes unto

the

fad,

which ftandeth

of

thankefgiving

and

prayer;

his

prayer being

firft

generally

mentioned,then more

particular-

ly

declared

to the end.

Inthis

r6.verfe, markethreethings.

r.

That

on

heare-fay

of

their

faith

and

love, he

is

thankful! to

God.

z.

That

he

doth

pray for them.

3.

The

manner

that

hedoth

it,

without

ceafing. Obferve from the

firft,

the

Graces

of

God

in

others mutt move Chriftians,efpecially Minifers,

to be thankfull

to God ;Pau/

doth

it

every where, looke the

begihnings

of

his

Epiftles

;

yea

Chriftians

did no

leffe

for

Paul,

Gal.

r.

ult. they

did

glorifie

God

in

him.

The

nature

of

envie maketh

a

man like thofe

who

have

fore eyes,

they

are

grieved

at

the

fpirituall

good

of

others,

as

the

loare eye

is

to

fee

this corporall

light

:

An example we have of it

in Cain

to

t4bel:

but love doth congratulate, rejoyceth with thankfulne/fe

to

fee

truth

of

knowledge,

ofgrace,of

holy pradife,

z

Cor.a

3.

Befides,the

third commandement doth binde

us

to

give honour

to God,by

praifing

him for thefe his workes

of

grace

in

others.

Ifa

Schoole-

Mafter

bring

a

rude untoward Boy

to

behaviour and forwardneffe

in

learning,

we

much commend

him,

that

he bath

wrought

fo farce on fu-undifpofed

a

fubject:

But

how

much

more

is

he

to be

magnified

who

Both worke

fuchalterations

in

(inners, dead in

their

finnes and trefpaffes

Secondly, the nature

of

joy

is

to inlargethe heart to

thankfulnelre:

Now

true Chriftians, efpecially

Minigers,

can

fee

nothing which

doth

more glad them then men walking

as

the truth

is, in

Chrift.

3

Jahn,

verfe

4.

I

have

nojoy

like

to

this,when

I

fee

my

childrenmake

in

the

truth.

Wherefore

let

us

all labour

to

finde

this

in

our felves; that

we

are

thankfully

affeEted

to God

in

the comming on

of

other,it

is

an evidence

of

true

grace

in

our

hearts:

Every thing rejoycethto

fee

the

encreafeof

thofe

who

are

like

to it

felfe

efpecially

Minifers

mutt

praife

God

in the

towardnefre

of

thofe who belong

to them.What

natural(

Parent

can

fee

the

outward profperitie

of

his

children, but that he

is

delighted

in

it,and

thankful(

to

the authors

ofit

Secondly,