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V

ER,17.

Epheflans,Chap.r..

r61

in

our

felves

e

They

fee

not things, together

with the end

they

worke

unto

;

and hence

it is, they count

fuch

things

good,

as

to their

fenfes

feeme fo for

the prefent

;

They

thinke

thole

love

them, who

cocker

them,and that

thole

doe not

love

themwho

reprove

them,or hold

them

in, more

then they arewilling

:

Thus

wee thinke it

happineffe

to have

that contenteth us,

to be

free

from that which

is

grievous

to

flefh

or

fpirit.

Wee

thinke

God

loves while he fmiles on us, and

that

he

doth

not love

us, when he

doth frowne

on us, and make

us

drink

a

worme-

wood draught day by day.Againe, children through want

of

wifdome,

are unwilling

to

fuller

that

should doe

them good

,

backward

to

thatwould

doe them good

another

day,for

a

matter

of

prefent pleafure,

will part with things

of

no

fmall

profit

:

Are not the be(t

of

us

unwil-

ling to come under

Gods yoake, though there

is

no

other way to

finde

reft

to

our foules

!

are we not moft backeward

to

renew our faith,

repentance

,

to endeavour further the worke

of

mortification

! Doe

wee

not for

a

little pleafure

of

finfull !tiffs,

part

with our

peace;

yea,

the health

of

our fpirits

too

often

e

Thirdly ,

children for want

of

wifedome,

forget

the

beatings paft, when now

the fmart

is

over,

and

fall

to the

fame faults

which

have made

them

fmart heretofore

;

and

is

it

not

fo

with

use

How

foone

is

the

gricfe

of

finne cfcaped

us

for-

gotten:.

how

foone doe we(tumble at the fame

(tone,

returning

to

fin

in

the

famekinde

wherein we have formerly offendedt Finally,as children

and

youth, through want

of

wifedome,

fpeake

and doe many things

full

of

folly,

fo wee let fall

in

word

and deede, alas

how

many

things,

in

which the worke

and direction

of

true wifdome

is

wanting

Let

us

then labour to

finde this

want

in

our

felves,

and

fee

our folly,

that wee

may be made wife.

The

more we

grow

in

yeares,the more we

fee

what

lacke

ofcivill

wifedome we had

in

youth;

So it (hould

be here,

the

auncienter we

grow

in

Chriftianitie, the more

we

íhould

difcerne

the folly

in us, and

want ofwifdome, which

is

from

above.

Y!.

Let

us

notbe difmaid,

who

are confcious

of

lack

this

way :things

are

not begun and perfected

at

once ; wifedome mutt

get

up

from one de-

gree

to another

in us.

Obferve

thirdly,that

heprayeth

for

revelation,

as

well

as

wifedome;

that

we have need

not

onely

of

wifedome

whereby to underftand, but

of

light manifefting the

fpirituall

things which

are

to be

underftood

of

us

:

Hee

prayeth both for one

and

other wifedome

and revelation

:

Dea.3.

To

have

inward facultie

of

feeing,

is

one

thing;

to

have

outward

light,

by

meane

whereofto

fee,

is

another

:

Light

muff

come

to

light

before wee

can

fee;

the light

in

the eye, mutt

meete

with the outward

light

of

the

Sunne,

or

a

Candle, or

fome

other lightfome

body,

or

nothing

is

perceived

:

So the light

of

wifedome which

is

inherent

in

the

Soule, muff have fhining

to it this light

of

revelation, which

doth

make manifeff

things fpirituall,or, though our fightbe never

fo

guide,

we

(hall

bee environed

with

darkeneffe

:

The

fpirit

is

fitly

ergo,

compa-

red with fire,which bath

notonely heaterefolvingnumbneffe,&making

ftarke

joynts

active

;

but

it

hath light

grateful!

to the

eye

of

the body

:

P

So