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16q.

Dof7.i.

I.

2.

3.

4.

Ephefaans,Chap.r.

V

ER.18.

tance, defcribed from the glory, yea, the

riches

or

abundance

of

glo-

ry adjoyned unto it,and from

the

perfons

who

are

the

fubicót

of

it,the

Saints.

The

fumme

of

the verfe.When I

aske

for you

a

fpirit

of

wifdome

and

revelation, my meaning

is,

I

aske

at

God that

he would

give

you the

eyes

of

your underftanding inlightned, that ye maybe

able

to

know

.

thofe good things which you have

in

hope, having been

called

of

God

to the obtaining

of

them, through the

minifery

of

the

Gofpell

;

even

to know what

is

the abundant

glory

of

that

his

inheritance, which

he

will

of

grace diftribute

among{ the

Saints

:

for the

particle

we

reade

(in)

the Saints,

dothliignifieinoramong(i,

and

is fo

read,s.4th

26.x8.

Obferve then

Eft,

that thofe whole

fpirituall fight

is

reftored,

have

need

Rill

ro depend

on

God, that

their

eyes may be more and

more

in-

lightned

by

him

:

Thefe were

now light

in

the

Lord,had their

eyes

ope-

ned, yet thus he prayeth for them

:

As

it

is

with bodily

fickneffes,when

we recover out

of

them, health

corn

meth not

allat

once,but by

ounces,

as

we

fay;

fo

in

fpirituall:

When

God

doth

now

raife

us

up

from

our

death,we neither

arefully

fandified, nor yet

fully

inlightned ;

It

is

with

us

as

with the blinde

man,Marke 8.2 4.we

fee,but

confufedly

and

indi-

fin

tly.Now

this inlightning

comprehendeth thefe

foute things,which

we havé

fill

need

to

leek

to God for.

Firft, the removall of thofe things which put impediment

to

our

fight ;

a

feeing eye

may have

miffs

dazeling ir,humours falling and

di-

(tilling into it,

yea,

force

filme

or

skinne

growing over

it:

So an

eye

of

the foule,which now feeth,may have mitts

of

ignorance,clouds of

lulls,

veyles

of

hardneffe

of

heart,

all

hindring

this faculty

of

feeing,

in the

ai

tion

of

it

:

We

mutt therefore look to

God

for

the

eye

-

falve,

and the

help

of

his

hand

in

thefe regards.

Secondly ;

We

have neede

that

the inward light

of

knowledge

be

augmented

in

us.

The

inward light

of the

bodily eye,

is

not

fogreat

in

an

infant,

as it

is

now

in a

man

growne

;

fo

it

is,

that the

inward

light

of

the mind,by

an

addition

of

wifdome

and

knowledge, taketh

in-

creafe.

The

third thing

we have

fill

need

of,

is

that God

fhould thine unto

us

with

a

light!

of

revelation

in

his

word: for

as

the bodily

eye

can-

not be inlightned to

fee,

till

it

hath outward light afforded;

fo

it

is

with

the foule,and the

eye

thereof.But

of

this before

is

fpoken.

The

fourth thing,

is

a

diredìion and application

of

the

eye

ofour

mind,

to behold things

that

are fpirituall..

If

the

naturali

man and

all

his faculties

move

in

God,

much more

the

fpirituall.

Prov.2o.

r

2. God

is

faid

to

make

the

eye feeing, and

the

care

hearing,

that

is,

not onely

to

create

them, butgovern

and apply

them to that they doe

;

otherwife

we

might be

like

to

Hagar,

not

feeing

that which

was

before

our eyes. E

ven

as it is

not the

eye fo much

that

feeth,

as

the

foule

in

and

by the

eye,

whence

it

is,thar

if

the

mind

be abttratted

in

fomeferious thought,

men

fee

not

that which

is

before

them;So

it

is

not fo

much the eye

of

our

un-

derfanding,