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V

H

R.18

Epherzarla,Chap. i.

165

derftanding,as the fpirit

of

Chrift,which

is

the foúle of

all he

body my-

flick, which

doth

caufe

-fight

in

us.Wedoe

every thing but fecondarily

and inftrumentally

,

it

being

God who

givech principally

both

to will

and

to

doegand all thefe are here to

be conceived,becaufethe

end

which

the Apoftle doth aime at,cannot be attainedwithout

them.

To

comfort

weak ones who know

but

any

thing,ifit be

in

truth,

fo

Ili

1.

as

it maketh

them endeavour

more confcionably to

obey. Hadit thou

long

been without fight, fhouldit thou

but

be able

to

difcerne

thy

hand

:held

juft

before

thine

eyes,it would

glad

thee,

becaufe it

is a

token

of

fight now comming on thee

; fo this little fight,

when the heart

is

con.

fcionablely affected,

is a

pledge

of

more returning to us,

who

are

dark

-

neffe

it

felfe,quite devoid

of

Paving

knowledge bynature.

This

muff make

us

ftillfollow God,

and

life

all

meanes

to be

further

V/

2.

inlightned: Were

our

eyes

fore,

and

the

fight

of

them not perifhed,but

depraved onely

or

diminifhed,what would

we

not doeto get

helpee

yea,

we

would abide

ftrong fmaning waters, but we would

"mend

this

de-

feet in

them

;

how

much more fhould we

feeke

to

amend

all

defects

in

the

eyes

of

our nnderftandings

Obferve fecondly from hence, that he

doth

pray

that they might

know their hope, the

matter

of

their inheritance

;

that

even true belee-

vers

know

not

at firft, in any

meafure,

thofe

hopes

which

are kept

in

heaven

for them

:

Naturally

we know nothing

of

the hope to

come

;

When

God

doth

now regenerate

to

thefe hopes, we doe know them

in

fome meafure,but

nothing

as

we

ought,

and

may come

to know them,

if

we be

not

wanting

to

our

felves

:

Even

as

earthly

heires

in

their mino-

rity,through want

of

earthly

1*,7ifdome,

they

know

in

generall

that they

have

inheritances,

&

where they

ly,but they

do

not

particularly and

ex-

a

11y

know

the

feverall

Lordfhips which

belong to them, the worth

of

them,

&c.

yet the

nearer

they come to age, the more theywinde

Out

fuch

particulars

;

fo

it

is

with

us

:

We

doe

at firft

know things very

con-

fufedly,a

nd

the

neerer we

grow to

our falvation,the more we come

into

the

underftanding

of

thefe

things.

Now

the reafon

why thefe hopes

are

not

fo

knowne,

is

partly

in

the

excellency

ofthem,and

the glorious

light which

is

in

them

;

if

the Law

hath

his

wonders

in

it, Pfal.

119.18. what

a

wonderfull thing

is

this,

which

is

the

upfhot

of

all, the

Gofpell!

Againe, the weak fight we

fee

of

younglings

in

Chriftianitie,is not proportioned

and fitted

as

yet,to

fo

high

an

object

as

this

is.

Bring

the light

of

a

candle neere to

the

natu-

rall

babe,

and

it cannot endure

to looke

up againft it.

Thirdly,

even

as

children are fo taken up

with their

childifh

common wealth, that they

cannot bend themfelves

to the

more

ferious

confideration

of

more im-

portant matters

;

fo

beleevers are

a

great while

fo

carnally

affeéted,

that

they cannot

Pet

themfelves

to

purpofe about

this

contemplation. Fourth-

ly

and

la

lily,

as

heires

in

earth want not crafty companions about them,

who

will keepe

them fromknowing the worth

of

things which belong

to

them,fo the Devils

doth

labour nothingmore then to

keepe

us

hood-

winked this way.

The