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VER.1ÿ.

Epheflans,iCbap.rè

1:69

fhould give

a

penfion for

life

out

of

this

or

that,

.while

.'he

hath farre

greater things left him, yea, the inheritance

of

that

alfo,`

out

of

which

an

annuity

as

it

were

for

a

time

is

graunted

to

fome

other's'

Thus

it

is

our Father dealeth with

us, while he

doth

both

referve

for

us

greater

things, and alto bequeath the everlafting inheritance

of

heaven

and

earth to

us,

in

which

wicked ones have

but

a

Efate

of

life, till

we

fhall

come

to

our

full agein

Chrift

:

Sec

moreof

thin

ver

fe

t

t.

Obferve laftly, who they

arc,

to whom

belongeth

this

inheritance,

Do

7.5

vii;

the

Saints

;

fuch

as

are

not

onely

clean

fed

from

the guilt

of

dead

workes, but

by the

fpirit

of

Chrift

renewed

to

true bolineffe, and

brought to

walke in all

holy Converfation,

i

Pet.

3.11.

r

Thef.4.7.

For

wee

are

called

inChrifi,

bathteeutwardandinward fanllifrcation.See

elí

s

26.58.

So likewife,

Co/off. 1. To

receive inheritance with the

saints:

c

titade

re

fit

to

have inheritance with

the

Saints

in light.

If

you

aske

this

queflion,

Why

we

fhall

have

the

inheritance

of

life

s

It

is

anfwered,

the

grace

of

God

in

Chrift

is

the

caufe

why

we obtaine it.

If

you

aske

who

fhall have

it,

fee Pfal.

24.

3,

4.

Hee whole hands

are

innocent,

whole heart

is

pure,

who

looketh not

to

vanity. This inheritance

as

the

glory

of

it decayeth

not, no, doth

not fo much

as

wither

;

fo

it

is

for

ftate an undefiled inheritance,

No uncleane

thing

may

enter,

Revel.

21.

Againe, to whom doe men

leave

inheritances,

is

it not to

Children or

Allies,

who

have

the

fame

flefh

and

blood

as it

were with them s

So

God

will not give

his

inheritance

but

to thofe who have the divine

na-

ture,

and are made

holy

in

forme

likeneffe

as

he

is

holy, though not

in

like

perfection.

The

ufe

is,

to

let many

fee

how

they deceivethemfelves,

who looke

to

be faved, but love

not holineffe; they

love

to

live

after their igno-

rance

and lulls

;

they will mock

at men

,

who

will not runne to the

fame excelle

of

ryot which

themfelves doe. Know this,

that

when

wife men will

not

leave

their

fubftance

to

children

of

an adultreffe,

God

will

never give thee the inheritance

of

glory, while thou

continueft

a

child

of

this

world,

loving

nothing

fo much

as

the

pleafures,

pompe,

and

profits

of

it.

Let

us

in

the

fecond place, labour for holineffe

;

True

holineffc it is fife

2.

not

a

good

nature, nor moral! juftice, nor external! profefïion

of

religi-

on

fo

farre

as

ftandeth with our owne

wits; No,

where we

firft

re-

nounce

our will, there we firft beginne

to

be

holy.

What

then maketh

Saints

to

finde

out

how our whole

nature

is

polluted

,

to

fttike at

the

roote,

and

feek

to get purged

of

that

finne

which dwelleth

in us,

to fight

againftthofe finnes, cuftome, compleetion, age, company,moftincline

us

unto,

to

leek

to God to make

us

grow

up in holineffe

and his feare

;

he that

doth

thefe things

is

happy

;

he

that doth

not thefe things

is

but

a

painted

fheath,and whited fepulchre, he

bath nothing but

a

powerleffe

Phew,

which the

Lord abhorreth.

And

what

is

the exceedinggreatneffe

of

his

p eer:awards

tsswboheliive,

ire it

3

;fge

according

to

the

wrrkingof

his

mighty

power.

The

fecond

thing to be knowne,

is

the

power

of

God;

not

that

abfo-

Qv

lute