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V

E

R. 13.

Ephefitans,

Cap.

;.

(tatting holc,faying with

David,

Lord

prove

me

and try

me

ift

&ere

be

a-

ny

way

of

aickednes

in

me.No

carnal

man

can

imbrace

whole

Chi

-412nd

his

Gof

pelt,

and relifh

them

wholly,

bur

he

takes

dil

}aft

and

,offence

at

fomewhat;

he

profetfeth

he loves

Chrift

as a

Saviour,

but he cannot

abide

his

Croffe,

belt is

an

enemy to

the

Croff

e

ofChrift,

becaufé

.hic

God

is

his

belly

and

he

favours

befi

earthly things: He

would have fellowllup.

with

Chrift

and

know him, but

not

the fellowfhip

of

his

affiaions.

His

reafon and will cuts and carves

to

himfelfe

what

his

fleth

likes,

and re

jeâs the

reft:

He would

have

the

Spirit

the

Comforter, but

not

the

kil-

ler

and mortifier

of

his

lofts and

corruptions.

But

know that the Go-

fpell and

the Croffe

are

unfeparable companions:

He

that

will

bee

my

Difsiple,

let

him

deny

him

lelfi and

take

up

his Cro

f

fe daily,and

fo

followmc.

Hereby we

may

know the truth

and foundnefl'e

of

our hearts

and

affe-

étions, if they can content

and

fubfcribe to

the Word,

even

the whole

Word,

and efpecially

that which

is

molt contrary to ourlufts

and cor-

ruptions, cafe and peace,

as ifay

38.8. Heekiah

accepted

the

threat-

ning from

God

and

Paid

, The

word of the

Lord

is

good.

wire

not my words good unto

him

that

walketb

uprightly, and

hath

an

upright heart

a

all

Gods words

arc

good

and fweet

unto

fuch

a

heart

:

to

a

very wicked

heart

fome words

of

God

are

not

offcnfrve

which

croffe

not

his

beloved

finnes;

a

covetous perfon

is

not

offended

at

that

word which reproves

drunkennefl'e

and prodigality

:

All

lohn

sapti

ffs

Sermons offended

not

Hervd

untill

he came

to touch

his finne

of

incontinency,

but

he heard

them gladly:

Agood

heart

moll delights

in

that word which tendeth molt

effeótually

to the

flaying

of

his flefh-

ly

lulu

and

corruptions, and

moftof

all

confenteth

and

clofeth with

that

doctrine or commandement which

piercing

to the heart

,

faith;

Thou

(halt

not

luFI.

Though the

tlefh

and luft and law

of

the

members

rebell against this law

of God,

yet the

mindand will

of

the

inner man

confent

and

delight

in

that law,

and

fay,

It

is

holy,

jail

and goal.

Rom.,

7.7,

8,9.

compared with verfe

r4,

r

5,r

b,

r

8,

22.

PAL

t

/50.

5,

6.

Ler

all

Minifters alfo

prove themfelves true

and faithfull

Minifters,'

as in

difpenfing

the

counfell

of

God;

fo in a

wife and faithful! applica-

tion

of

the

Word,making

it

a

two

-edged (word to

cut

off the

fcandals

and offences

of

the

tlefli,and

to

f

pare no

man, having

the

'vengeance

rea-

dy

again;

all

difobedience, to

pluck

out

every

eye,

and

to

cut

of

every

hand

that

is

lifted

up

againfi

the

knowledge

of

God,and

bringing

into

captivity

e-

very

thought

exalted againfi

the

obedience

of

Chrifl,

both

of

high

&

low,

of

rich and

Poore. This

is

required

of

a

di/prenfir,

that

he

be

found

faith.

nll: faithful!

to

poore ,weak

and

impotent Chriftians,

to

be

as

eyes to

the

blind,

and feet to

the lame:and contrary to

all

rebells,to

cut

down

all

Inch

as

mutiny

against

the

laving verrue

of

the

Word

,

for the de-

ftruétion

of

the

flefh,

that the

fpirit may be faved

in

the

day

of

the

Lord

Jefus

Chrift. it

mull

needs

be

that

offences

mu]?

came, but

woe be

to

them

.

by

whom they

come.

It

is

farre

greater grace

and

power

of

Gods

fpirit

to

remove evil!,

then

to

give good

,

to

remove fcandalsand offences

then

to

preach holefome doétnne.

Further

3$7

PC

139.3

0,04

The

difference

between

a

car

-

nall

manand

a

godly in recei-

ving Chri'ii

and his Gbf-

pen.

Phil.?.

8.19.

Phil;.

10,

Luke9.

Micah

a.7.

Rom.

7.

7.

Rom.7.

rz.

Yf<

z.

Marks 9. 43.

a

Conao.6.

t

tor.45..

The

skilt and

fidelity

of

a

Mintfatt

is

in

removing

fcandals,

r

Cor.

f.

r.

Matth.

s

8.7.