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IV

ß

R,

13,

Ephefians,

Chap.;.

391

as Rom.

2, 7.

Which

by

patience

in

well

-doingfeek

honour,

and

glory ,

and

immortality.

I

Per.

4.

14.

if

yee

bee

railed

on

for

the Name

of

Chrifl,

ble(fed

are you,for the

f

iris

of

glory

and

of

Ged refleth

upon you

:

wee may

feek

to

be

glorious

in

the fpint; becaufe God hath preordained

us

to

Each

a

glorious eftate, and provided fuch

gloryfor

us

only

,

Wee

are

llg

veffells

of

mercy

prepared

unto

glory.

The

God

of

arace

who

bath

called

i

Pet.

ua

to his

eternal!

kingdome

andglory; he

would

have his

children glori-

ous

in

that glory

wherein himfelfe the

Father

of

glory

(bines, and

not

in

that bafe,earthly,carnall glory

wherein the men

of

the

world

Thine

as

glnw-

wormes,but

in

the

fpirituall

glory

of

Gods Spirit,Nature,and

Holineffe, Shining

as

lights in

the world, like

unto

the

Father

of

lights;

Phili

.5.

i

which

is

n account

&eflimation with God

& his

Angels; the glory

of

P'

:.

this world

is

too bafefor

Gods children.

But

this lieth

in

the

argument.

The

dotítrine

which the words containe

is

this

:

viz.

That

it

is

a

°+,i

glorious thing

to

partake

in

the

aff

il`iions

of

the

GoQull

with

the

Mini/iers

ous

eking

oti-

to

of

it

: We

may

teach

it

by the contrary,

for

he

that fainteth in

the

time

partake

in

the

oftrouble,

his

flrengthio[mall.

He

is

a white

-

livered man, reproachful!

thei&io

e4E

jufily by reafon

ofcowardife: for

as in

outward battels,it

is a

fhame

for

w,ththé

Mi-

a

fouldier then to retire

and leave his

colours when the Captaine

doth

Hitters

beftit himfelf fovalouroufly

as if

he alone would difcomfit the enemy;

etov.a+.

io.

fo it

is

in

this

fpirituall warfareThamefull daftardy

,

if

Chriftians then

give

in

when their

fpirituall leaders are

prodigall

of

their

lives and

li-

berties:

fo

on

the contrary

as

it

is

a

glorious thing

to

bee forward

in

great

enterprifes,

to

make

entry

on fome holds

which

teem impreg-

nable:

fo it

is

when

God

Both

mufFer

his armies and

fight

his fervants

upon fpirituall wickedneffes and this

evil!

world

,

then

to ftand

and

quit our

felves like

men,

is

no fmall glory.,

God when he

feeth

it, doth

T

talon

r.

liken his

Church to

the

troupes

of

horfes in

the

Chariots

of

Pharaoh:doth

commend

her

as

exceeding

terrible;

Cant. r.

E.

'24-r°'

Men

that

perfecute

her

are

firicken dead

in

themfelves,

Philip.

r

.

2

8. f

2.

Tn

nothing

feire

your

adverfaries,mhich

is

to

them a

token

of

perdition;

the

fpiritofglory

worketh this,

Tfyee

fuffer

for

Chrifl,

the

[pit*

of

glory

refieth

on

you.

The

end

air

is

exceedingglorious.

s

cur.

4.17.

Our

light

afflieli-

2i

eafau

3,

ens

for

a atoment,caufeth unto

ses

a

faire

more

excellentandeternal!

weight

of

glory.

The floe ofthe Church

in

this

world

is

militant, the

glory

of

it and

Roofs?,

4:

of

all

Chriftians,

is

their courage, ftrength

and

labour

in

military fetvi

ces,

tofu

f'er

adverfities

as goodfetaldiers

of

Terns

Chri

fi; fighting

together,

T

é;

áwres.

both

Minifters and

people,

as Philip.

r.

verfi

1.

and not one

flinch

from

another: For

if

any

man

doe

,iltoSiT SN

withdraw himfelfe

from

his

Cap-

H64°.

S.

taine,company

and

colours,

my

foie

/hall

havene

pleafure

in

him

this

is

not

glorious,but bate

in

Gods

eyes:

there

is a

peculiar beauty

of

an

army

from

thebeauty ofall other

föcieties, and fo

of the

Church

mi-

litant

to

make

it

pure as the

Sienne,

faire

as

the tiwoene, terrible

as

An

ár-

Cant o,r;

my

with banners.

There

is

the

fame

glory

of

Chrift

the Head

and

of

all

themembers, Rego

g.

Chrift

,