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17

E

R.

i

;.

Ephefians,

Chap.

;.

389

onefiphorus, his

s_4

qui/a and

Prifiuffa,

whß

would

yieldtheir

nceks to

the

Rom.

16.3.4.

block,

torefcaehim

from

jeopardy.

We

muft

not

be difmayed at thefe

things.

For the Crofte

and

prafeffion

of

Chrift arealmoft

undivided

eom-

paniona

God hath

fo

preordained it:

your felvcsknow

that

we

are

appoin-

7Craf

t'

Theft:s

3

. .

ted

:hereunto.

We

mutt not

take offence at there

things,

becaufe

our

bleffedneffe

Avf«,

s.

doth nand

in

it:

13

leffedare they

that

are

not

a

fended

in me; at

my

fuffe-

rings,

not

only

in

my owne

perfon,but

in

my members,

for

thefe are

Mstth.rr.6.

the

fufferings

of

Chrift,

as

Paul

faith,

Co/off.

I.:4,

Now

I

rejoyce homy

[offerings

or

you,

andfulfill

the

refs

of the

afflillions

of

Cbrifi in

my

fIe/h,

for

his bodies

fake,which

is

the Church.

if

yee

be

railed

on

for

the

name

of

rer

rM

Chrifl,ble

£fed

areyet,

for

the

fpirit of

glory

and

of

God

rrfiah

upon

you.

This

nor falling away

in

times

of

perfecution

is a

tcdtitnony

to

us

of

Aisf

a 3.

found hearts,for

as

hypocrify

is

difcovered

in

the time

of

affliEìion,this

being his

property

that

he

will turne typpet,

and

become any thing

ra-

ther

then

fuffcr

perfecution for

Chrift

crucified

:

fo

on the contrary

there

is

difcovery made

of

him

whofc

heart

is

fincere

this being

the

proper

efTet

t

of

the Spirit

of

ßrength

love

,

and

of

a

found

heart.

a

Tim.

t.

7.

This

is a

gainful(

thing, t»tefes did

account

this

greater

richer then

Rear,

4;

the

treafures

of

Egypt;

yea

bringing above

all hope

great

bleffcdneffe

Heb.t r.

a6.

in

this

prefenr

lice,

Mark. lo. 3o.

He /haü

receive an hundred fold in this

life, and in

the

world

to come

eternal!

life.

In which

confederation

it

muff bee

our care not to

faint

when

our Yß

i.

Minifters

arc

troubled,not

toacknowledge them

in

times

of

liberty,

&

(hake

hands with them

as foon

as

the

cafe

is

altered,fuch

are like

the

(landing

brookes lob

fpeaketh

of,

drat

abound

with

water when there

is

net

lack,

but

in

the

fummerfeafon are

of

dryed

top

andwithered.

And

it

is

good

.100.16.16,

17.

to

confider

that though

theythinketo

fave themfelves

this way

,

yet Made

he

that

dash

fave

his

life

inthit

café,

cloth lofe

it,

and

he

that

lofetb

it

doth

fave

it.

It

may ferve for

a

triall

of

our faith

and

other

graces

:

if

thy

great

Yfe

:,

confidence

in

time

of

profperity,

he

changed into

feave

,

griefe,

anxie-

ty,

in

time

of

trouble

and

temptation

,

fufpest

thy

faith

to

bee

of

the

flefh, and

not

of

the

fpirit.Pfal

.rt2.E'ewi/l

not

be

afraid

ofevil!tidings,

e'fa[.rr

:.r.

i.e.

fo

farre

as

he

is

a

true believer, becaufe his

heart

is

fixed and (table

in

the Lord:

But fo

fare

as

our faith

is

fained, in

thew,

and

fle(hly

,

it

alters

and

degenerates into

flefhly feares

that

we forfake the Gofpell

promifes.

For

4u

çs

,a

double

minded

man

is

,bcaa

b 70-,

unftable.Ifwe

Jun.,.

t

have

firong defires

and

affeûions, purpofes

and

refolutions

in

time

of

ficknefle and

dangers,

and lofe

them

in

time

of

Peace, this

inconftan

Our

5 faith

cy fhewes

they

were not from the heart renewed

by that

confiant

fpi.

what

ha

our

rit or

God.

Howfoever to our

fenfe and

feeling,

wee would

affirme

one

fenfe

they

kcal

n-

and fweare

that wefpeak from

our

hearts, yet let

us

not truftour owne

ry

found.

fenfe

of

our hearts.

For the

true eftate

of

our hearts

can never bee

knowne

by

our

fenfe. Senfe can

only

judge

of

fenfuall

obje

&s

and

things,,