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VS
«.2.
Sphefaans,
Chap.
4..
431
counterfeit, no more
is
this grace
in
truth the
svorfe
beCaufe
the Devi11'v
doth
play
the
Coyner
in
the
accurfed
infruments
bee ufeth
:
Study'eflaaadt,
.
vcty
therefore for pleating perfwadingwords, with the
Preacher,
Eccl.
I
z.'
ro.
Vfe
ailgentleneffe,
for
gentlefbetch
breaketh the
bone,
and
the
words
of
p
oY,st.ts.
the wife
in
fiebmiffnes
are
heard
more
then
the
Pot
ofa
King that
is
foolifh.
EcClek
X
.
Yet
wt
mutt
fo
receive this,as
that
we muff likewife
know there
is
place
that
therein
for rough dealing.
Be
/port
with them,
or
cut them
to
the quick
,
for
fo
place
for
much
the
phrafe importeth
Tit.t.I
3. Rebuke
themfharply
orcuttingly;
;lharpnele.
time,place,perfon
will
teach
how,the
excellency
ro
diretì
is
wifdome.
Tasas,
The
laic
thing
to
be marked
is
this: what
mull move
us to
all
Chri-
flian
duty, thefiate
to
which
aid
bath
called
is.
So
much the Apoftle ie-
tendeth
by
his
exhortation
to
walke worthy
the
vocation
whereunto ye
are
called.
Weby
nature
are
thralls
of
Saran,
ftnne,
and
hill,
now God
calling us,
cloth
bring
us
to
have communion with him , with
the An-
gells, fpirits
of
¡oft and
holy ones through
the
wholeearth.
Can.
z.
I;,
14.
tilrife
my
love,
my
faire
one,;
and
come
away, let
me
heart
thj
voyce,
for
fined
is
thy voyce,
and
thy countenance is comely.
Of
tinfoil
people,
we are called
robe
holy, therefore
we
are
faid
to
be
Saints
by
calling,
I
Cor.
r. z.
and
r
Their.
3.
7.
God
bath
called as
to helineffe;
and a
Tim.I.
g.
our calling
is Paid
so
be
a
holy
calling.
We
are
called to the Kingome
of
heaven.
z
Theft. z.
14.
Het bath
called
you
by
our
Go
fpell
to
obtaine
theglory of our
Lord
urn
Chrifi.
This
then being the
Rate
of
us,
what
fhould more prevaile
with
us
to
a
holy
converlation then this
to
thinke
in
what communion
now wee are,
what
kind
of people now we fhould
be, what
great hopes now
are laid
up
for
us: He
that bath
fetch
hepe,deth purge him
(elf
.
í
folio
3.;.
VERSE.
z. With
all humblene
Ire
ofmind,andmeeknefse,with
long
-
fu
ffering,
fupporting
one
another through love.
The
Apoflle now amplifieth this
generall
rule,
and fheweth
how
we
muff
walke befeeming our condition:
Two
wayes:
r.
By
getting
the combination
of
venues inwardly clothing us;
which
are
three herenamed.
I.
Humbleneffe
of
mind.
z. Meekneffe.
3.
Long-
fuffering.
z.
By fnewing
them forth
in
the works
of
them:
two whereof
are
here
named.
r
Mutuall
toleration through love.
2. Endeavour
of
Unity.
As
if
he fhould
fay
;
this
is
to
walke
worthy your calling, to
get
grace
in
your hearts inwardly,
and thew
forth good works from the
fame
before
men.
Now
then
hence
we learnt:
That
he who
will
walke
as
becommeth a
Chri
fl
ian,
muff walke
humbly.
Chrift
was
the matter
of humility
;
Learne
of
me,
ram
meek
and
lowly;
yeahebeing the Lord
of
all, became fervantunto all, leaving
us a
pre-
fident
of
lowlineffe; Let thefame mind
be
in
you
that
mus
in
relies
chilli,
who
being
On
theforme ofGod, thought
it
no
robery
to
bee
squall with god;
but made
himfelfe
of
no
reputation,
drc.Here
I
willthew,
I.
Whatthis
venue
is.
Do&,
The flete
whereunto we
are called,
Aught
to
move
us
to all
Chrittiandu.
tr.