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VIER.

_.

8phefians,

Chap.

4.

is

of

a

good temper and pretty

keen

edge, but without

a

handle

to

cut

with; or

a

piece

of

good

fine

cloth, whofe

colour

is

faded,and fo

is

the

leffe

faleable: filch was

the

cafe

of

holy

lob

praifing himfelfe againft

the

foule afperfions

which

his

friends laid upon

him,

lob'.

z9.3ó.

And

of

bleffed

Paul defending himfelfe againft

the detractions

of

the

Palle

Apofties,

z

Cor.r

I.

22.

Humility

wil

digeft

and put up

much contempt

,

fo

it

be but

of

a

mans

owne

perfon As

a

child

is

not yet

taken up

with

any great

thoughts

of

his

birth,

place

or

wealth,

and fo

paffeth

over the more

lightly

reproaches

or

contumeliesdone

him by his

followes:fean

hum-

ble man

is

but

mean

in

his

own fight,&

is

therefore the

leffe

moved at

contempt;

and none can have

a

lower

efteem

of

him

then

he

hath

en-

tertained

of

himfelfe.

Or

ass

it

doth

nothing detradt from the prise

and

worth

ofa

pearle,

if

a

dung-hill

Cock

negle& it and fcrape it afide as

of

no

worth or

tire

for

him: So it

is

no difparage

went to the

true grace

and goodneffe which

is in

an

humble man, ifcarnall perfons,who

can-

not

difcerne

of

fuch

things, contemne and reproach him.

With

what

filence and

quietneffe of mind did our Saviour

Chrift put

up

thofe

in-

finite

reproaches

and

contempts which were

offered

him, at

all

which

he

did

not

fo

much

as open

bis

mouth!

When

Davids enemies

fpake

ma-

ny

evil(

things againfthim,

he was as one deafe

that

heard

not

,

as

dumb:

and

held

his

peace.It

was

no fmallcontempt which

was put upon

the

A-

ponte

Paul by

the

Corinthians,

at

the mitigation

no

doubt

of

the

falle

Apoftles,that

he was

little

betterthen a

mad

man

and

betides

himfilfe,

which yet

he makes

light of.

Notwithftanding humility

will,and indeed mull (titre

At

forte

con-

tumely,

and

contempt, when

it reaches

further then

a

mans

owne per

-

fon,

and

redounds to

his

place,

calling and

authority, to

take away

that

refpeEl in

publique which

is

due unto

him,

and

fo

to

make him

the

leffe

ferviceable and

profitable

in

his

place.

Thus

Eli/ba was fo

much

moved

at

that

infolent reproach

of

the

Children

mocking

him

and

cal-

ling

him bald-pate,

that

he

curfed them

in

the

name

of

the

Lord.

Humility

doth

aright value

and efteem

of other

men , and will

make

us

ready to

ferve

them,

if

occafion be , even beneath our place

and

condition.

None

better

keeps

thole

precepts

of

the Apoftle then

the humble

man, that

we

/hould

efleem

others

better then

our

[elves, and

that in

giving

honour

we

fiould

preveit

one

another.

As therefore

hee

doth

willingly

and

without indignation

afford unto his fuperiours

the

honour,

refpeEt and

fervice due

unto

their:

fo

he

doth not

defpife his

inferiours,

but acknowledgeth what good

is

in

any

of

them,

Both ufe

them with

refpe

1,

tender

and maintaine

their credit and efteem, not

Peeking

to oblcure othersthat

he may

fhine

and rulealone.

The

Sunne

lends

of

his

light to the other flarres, that they

may

Thine

in

their time

and

proper orbs

:

fo

doth

an

humble

man

not take

pleafure

wholly

to

eclipfe

others parts and credit, but

is

ready

to

communicate

of

that

credit

and

reputation

which

hee

hath tó others even

his

inferiours,

if

they

have any

worth

in

them,

to

bring

them into

account and main-

taioè

4

Ois

2.

Efay.ç;;

y.

Pfal.;Y.

zCor.S.sr;

z

Kings

s.s;.

04.

3

Mild.

;:

Rom.,

2.10.