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MD.

V

E

R..

2.

Ephefanr,

Chap.

q..

carry themfelves fo

as

becommeth thofe who

have been

trained

up

by her

difcipline

towards

both..Now

towards

God

it appeareth

chief

-

ily in rhefe

things:

Ir

maketh

a

man

that

he

will not ftand upon any

his

excellencies

and dignities which he bath before men

in

the fight

of

God

,

but

re-

nounce

them,

acknowledge

his

and their imperfeEtion, and account

them and himfclfe

as

a

meere nothing.

The

24 Elders fell

donne

before

Chrifi, and

caf!

their

Crownes before

the throne.

David

likewife flood

little on

his

Crone

and Kingdome

when

he fate

before the Lord

and

laid,

Who

am

1,0 Lord Goe,andwhat

it

my

Fathers

heafc!

&c.

L.Abraham

who

was

amongft men

as a

Prince

of

God

, a

man of

eminent power

and

glory, when

he

is

before

God,

he

forgot thisiand

was

but duft

and

allies

in his

apprehenfion:

&

thus no

lofty conceit

have

humble

minded

men

of

their riches, beauty, honours,

excernall

fplendor before

and

in

comparifon

of

God, but

in

their

account

of

them,

thefe are

as

fotmany

flowers, fo much

withering

gra(lè,

as

fliadowes, ftraw,

ftubble,

as

meere vanities.

It

will

not only acknowledge Gods

mercies and benefics,but alfo

ex-

toll

and

amplify

them

as

a

man

is

able, according

to

their

worth,

and

as

farre above

any

worth

of

his;

l

am

left?,faith

Jacob,

then all

thy

mercies

and

truth

which thou haft

/hewed unto

thy

fervant. Which

alfo

David

doth both

in

Gods

benefits

beftowed

on mankind and on

himfelfe:For

of

the

firft he

faith,

What

is

man

that

thou

art

mindfull

of

him,

or

the

f

nne

of

man

that

thou

vifiteff him?

thou haft made him

little

lower

then the An

gels,

thou

haft crownedhim

with

glory

and

c2,tajefly.

And

of

the other,

Who

am 1?

andwhat

is

my

Fathers

houfe

that

thou

haft brought

me

hither-

to?

viz.

as

to

advance me

to the

kingdome, &c.

ltmaketh

a

man

humble

himf

lfeunderGods

judgements,

and

fit

downe

in

filence

under

his

hand.

When

the Lord by

fire

from heaven

deftroyed

L.

arons

two

formes

1Vadab

and

vlbihu,

humility

here

taught

Aaron in

this

great judgment of the Lord upon him and

his, not

to

murmur againft

God,

but to

keep

filence.

To

which godly

filence

it likewife

brought holy David,

who

in great

afflic'tion

fafth,that

he kept

Hence and brake

not out

again(! the Lord,

becanfe

the

Lordhad

done

it.

So

old

Eli,

1

Sam.3.

18.

.

It bringeth

a

man

to wonder

at

the depth

of

Gods

wayes

and

Coun-

fels

,

which though he cannot comprehend,

yer

will

bee

not

fawcily

cavill

ar,

but

with

humble admiration acknowledge

to

bee

molt

wife

and

righteous, breaking out

as

Paul,

o

the depth

o

f

the riches

and

wi

f-

dome

and

knowledge

o

fGod,

how

unfeareheable

are

his

judgements

and

his

wayes

pat finding

out!

It

makes

a

man willingly to undergoe any fervice

to

glorify

God,

though it

firm

bafe and beneath

a

mans

place,

and

ro negleet

his

owne

honour

to

honour the Lord. David

in

the

lowlinellc

of

his

mind

la

yd

afide his royal!

robes

and Kingly (fate, and putting

on

a

litotes

Ephod

in

the

fight

of

the

people,

danced

before

the

vsrke

of

God,

and

when his wife

c.7tt

ichol

upbraided

him with it

as

a

thing

too

bate

for

his

Rate,

he

an-

fwered

I.

Reve1.4

:o.

z

Sam.y.

18.

Gen.gs.

xo.

P

4

S

Lévis.

t

o.

9.

Pfatgg.

io.

4

Roman.

;;.

5.

x

Sam.ó

74:

10,2I.

&c.

4