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431

What humility

is.

I.

a

b

lm

3.34:

2.

Efay

17.15.

Matth.

s

t,zg.

Obada.3.

s

Peo;.

4.

3.

The

elle

@s

of

humility

in

generan.

Gen.lß.

z.

Pfal.

r

3

I.

z.

Pfal.zz.

6.

Ruth.z,

so.

Gen.z3.7.8.

Ephefaáns

Chap.

4.

VER

b.

2.

W

hat

the grounds of

it are.

3.

Make

application

of

it

to

our

felves.

Humility

is a

grace

of

the

Spirit, wrought

in

the

heart , which doth

caufe

a

man

inwardly

and

outwardly

to

Thew

Iowlinetl'e

toward God

and man. Here

are

foure things to touch

'upon.

The

Efficient; it

is

the Holy Ghoft that doth

work it

in our hearts,

and

work our

hearts

to

it: Such a

fpirit

of

pride

doth by

nature

beare

fway in our

hearts, that

we can no skill

of

humility untill we

be taught

and

moulded thereunto by Gods Spirit

:

as

pride is

an

eminent fort

from Satan,

who

firft

fuggefled, and

as

it were

breathed

it into

the

hearts

of

our firft parents:

fo is

humility

in fpeciall mantic'.

from Gods

Spirit.

Whence

was

Chrift

fuch

a

paragon

of

humility, but hence,

that

he

had the Spirit without

meafuree

There

is

the

fubjeét, the heart; for fo we

are

taught when

humility

is

made

a

property

of

the heart,

as a

contrite

and

humble

heart.

So

was

Chrift

lowly

in

heart. As pride

like a

malter Pharify doth

affeét

the belt

roome

in

man, and festes

it felfe in

the heart,

as

every where we

heare

of

the

pride

of

the heart

:

The

pride

of

thy

heart hath

deceived

thee

:

fo

humility

is

not

of

the right kind, nor hath

its

right

place

,

unleffe it be

lodged

in

the heart.

But

letthe

hid

man

of

the

)earl

bee

deckt with

the

incorruptible

grace

of

a

meek

and

quiet

fpirit.

We

have

the

work

or

effeEt

of

humility, which

is

the

(hewing

forth

of

lowlineffe

inwardly

in

the

mind , and

outwardly

in

our words

and deeds.

As light, where

it

is, cannot but

Thine ,

nor

fire choofe

but

burne

:

fo where humility is, it will

make

a

man frame

himfelfe

thereto

within and without.,

In

his

mind

to

take up

lowly

thoughts

and delires:

without, to acquaint himfelfe with words

and

all courfes

which

fuit

with the lowlinetfe

of

his

mind. A

bladder when

it

is full

of

wind

doth

fwell fo

big,that

we cannot gripe

it in

ones

hand,

but

when

the wind

is

preffed

or

let our, it

is a

(mall

matter,

and

is

eauly

contai-

ned

in

a

little

compaffc:

fo

pride

doth

fo puffe up a

man

that

he

fwel-

leth big

at heart, looketh big,

fpeaketh

big,

and

is

hardly

fatisfied

with

any

honour;

But when

humility commeth, that

preffeth

our

that

wind

with which the heart was fwollen,

and

then

a

man fetteth much

leflè

by

himfelfe, and

is

lowly

in

his

words

and lookes,

and can make him-

felfe

equal' with thofe

of

low

degree.

What

lowlineffe

within

did it

Phew

in

Abraham,

who

doth

efleem

himfelfe but dull

and

afhesein

David

who

was as

a

weaned

child

in his

thoughts touching

himfelfee

Yea in

Chrift,

who

faith

of

himfelfe,

that

he

was

a !Yoffie

and

no

man?

What'

lowly

fpeech and gefture

did

it

bring forth

in

Ruth, who

ravifhed

at

Boaz

his kindnes

toward her,

fell on

her

face and

bowed

ro

the

ground,

fayi

®g,

How

have

I

found favour

in

thine

eyes

that

thou fhoulde

f

know me

who

am a

flrangeri

yea

in

LA braham,

who

though

be were

as

a

Prince

of

gad

among the

Hittites,

yet

having

to

treat with them doth

humbly!

bow before them

and

intreat theme

The

fourth thing

is

the perlons towards whom

it is

exercifed

:

ñrtt

God,

then

man. As it hath to doe with

both,

fo

doth

it

teach

men to

carry.