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boo

,Ephlefians,

Chap.

5.

V

t

R.8.

with them. He that

will

throw

a ftone

forcibly mutt ftandfoam good

diffance from

the

thing he would fmite.

4.

It

is

offenfive

to

weake ones.

objet.

But you.willfay,May we

at no

hand

dealewith

them

c_4n(w.

We

may enter leagues thus farre with them not

to

doe

Rom.is.ts:

them hurt,

as Laban

and

Jacob,

I

faac

and .,.dbimelech:Have peace with

all

men, fo much

as in

you licth.

2.

We

may commerce with them.

David

and

Solomon,

with Hi-

ramand his

men.

3.

We

may bee fometimes

in

familiar meetings

with themto

feeke

them

and gaine

them to God, for the

fick

have need

of

the

Phyfitian

amongft them, and thus

Chrift

did

companywith Publicans

and

fin

-

nets on this

ground,that mercy

was

better then

facrifice.

ref:.

This

being

thus, that

we

fhould

not

be

great and

familiar

with

car

-

nall

men,

it doth

rebuke many

of

us

who

can walke nand in hand

in

meetings, in recreations, and be

all one

with thofe who

are no

better

then Atheifts

in converfation.

Yea

fome

think through

weakneffe

(either

fearing to be fmitten

with their tongues,

or

accounting it credit

to

have their

good words, or

admiring too much the externall things

wherewith they

are

endowed) they

think

it

their advantage,

that

they

may be graced fofarre

as

to

be their familiars. Againe

, how

many

having no regard

of

Religion

in

their

choice

of

friends and fervants

doe bring a

neceffity upon

themfelves

of

dwelling

as

it were

in

the

tents

of

Kedar

e

How

many

like Lot, and

thofe that

would have

kept

Hill in Babylon,

care

not what theneighbourhoodbe,

if

fo

be they

may

dwell

in

force

faire

and fruitfull

fcituatione

And

it

doth

teach

us

that

wee muff

follow

this

advice,

avoid the

wicked,

great

is

the

force

of

example, the

counfell againft

the

plague

is

here

the beft,

fly

quickly farreenough, rectum late

enough,

efpeci-

allyefchew thefegood

natures

(as

we call them) when they

are per-

verted; for

as

in drinkes,

the

fweeter

they

arc , when

they turne, they

make

fo

much the fowrer

telifh

:

So

thofe

good

natures corrupting,

prove the

moth

peflilent lures

of

the

devill

:

And

efpecially the

young

mull take

heed;

for

as

corne

Browne up

is

not hurt,

when that which

is in

the hearbe

will

eafily

be fmothered.

And

wee

muff all

pray for

good refolution, for they

are

enveigling,their externall parts amiable

:

the

fad of

declining ever falfely charged

as

pride, fingularity,&c.

but

no childifhfeares

muff keepe us

from doing the

will

ofGod,

nor no

prakra.3:

Syren

-like fongs muff

bewitch

us

from

yeilding obedience

;

I

know

Pfal.uy.o;'

no

man

afierthe

flefh.

Let

us

be

farre from delighting

in

any, or

the

prefence

of

any

but the Saints, All

my

delight

is

in

the

Saints;

and,t

am

4 companion

to

all

that faare

thee.

VERSE E.

VERSE

8. For

ye were

fometimes

darkne/e,

bat

now

ye are

light in

the

Lord,

walke

as children

of

the

light.

Now

followeth the

reafon

which

firth

doth lay downe

their

elate,

amplified

from their former

condition. 2.

It

hath

an exhortation

annexed.

Fiat,

to

confider their conditions;

then how

the

reafon

flan-

dech,