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Goq.

Mac:ax.r

r:

Ephefla>»s,

Chap.5.

V

fi

R,

g.

2.

They

will

to their

bufrneffe. 3.

They

have

care

that the

thing

they

doe

in

the

fight

of

the

funne,

and all

men,

be fume

ho-

nett

affaire,

for

they that

arc drunkc arc fo

in

the night,

in

buds

time.

The

theefe

taketh

his marke

by day, where to

breake

in

by night

:

the

eye

of

the

adulterer

watcheth

the

twilight.

He

that

cloth

evil! hateth the

light. He therefore that loveth to workeby thelight, loveth to

occu-

pie himfelfe in

that which

is

good.

Thefe

3.

things therefore

muff

be

with

us.

r.

We

mull walkedecently, putting on the armour

of

light;putting

on

as

the

dell

of

God

the graces

of

his

Spirit,which

are

both

the

rai-

ment

and

coate armour of

a

Chrifian

foule.

It

is

pitifull

to

fee how

many runne about ftarke

naked

by

day

light,

wee pitty

itin

the body,

but have no compaffion

of

it

in

the

foule.

Again,

it

is

fearefull

to

got

without the wedding

garment.

2.

Walke

bufily

in

workc,and

be

not flothfull,Let

him

that

°is

righ-

te9w

be

more righteotes :

the fluggard

is

an

unworthy perfon.

Why

(land

you here

idle

?So

fee

that

you occupy your

felves

in

the

works

of

light;

if

it

be afhame

in

the

face

of

the

Sun

to

commit

a

ñlthineffe,bow much

more before this glorious light

of

the Gofpell

of

Chrift

and

the

illu-

mination

ofthe

Spirit within you. But we have

foule birds

that

fly

now

ar

high

noon.

V

E R

SE

9.

(For

the

fruit

of

the

Spirit

is

in

all

goodneffe,

andrighte-

oufneffe,and

truth.)

Now

left they thould fay,

Why,

though we

walk accompanying

fuch, following the world,

pleafures, &c. may we

not be

the

chil-

dren

of

lighte

The Apoflle therefore doth

urge unto

the duty from

the

neceffary conjunEtion

of

the grace

of

the Spirit and the works

or

fruit

of

grace.

Thisverfe (it

is

plaine) doth give

a

reafon

of

fome-

thing

in

the

verfe

before

:

Now

there

are

two

things

:

The

one,the condition

of

the

Ephef:ans.

The

other,the

duty.

Now

if

it thould ferve

the former,

it fhould

come

in

thus: Marvaile

not

that

I

fay

you are

light,for where the

Spirit

is

(as

you

are

the

tem-

ples

of

God

by

his

Spirit)

tyre

the Spirit doth work

as a

fruit, the

light

ofgrace

and holineffe: But

our inherent

graces

are

not

fo

termed

as fruits

of

the-Spirit

:

and

the

fruit

oftheffiirit, hath oppofition to the

fruitleffe works

of

darkneffe.

Let

us take it

therefore

as

ferving

to

the

latter,viz. that they

(feeing they were light)fhould walk

as

children

of

light

,

for (faith he) this

is

the

nature

of

die light

ofgrace,

which

the

Spirit worketh; that it

will have

works

in all

goodneffe

and righteouf-

neffe and

truth;

for the word

[fruit]

doth molt properly

note the

worke,

as

Col.

r.

r

o.

Being

fruitful!

in

ai

good

works.

2.

The[fpirit]here

Both

not note the

holy Ghofl,

but the

light

of

grace

wrought

by the

Spirit,

for here

was

no

mention

ofthc

holy Ghoft before,but

of

lighr.

2.

The

greek copies doe read

the word

[light.]

3.

The

fpirit

is

fo

ta-

ket

m. 7.

25. andGa1.5.22.theworksoftheftef1,,fruit

of

the

fßirit,as

Chit]

anfwereth to works, fo

fpirit

to

flefh.

For