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ors

the

Excellency

of

the

Seul.

filled

with

the

wra-h

of God,

to

have the

underflanding

to

bee

hllcd

with what may

ìncreafe

tòrment

in

that,

and

for

the

confcience, to

have

the

worm gnawing,

which ne-

ver

diech;

and to have the thoughts employed,

and

running

-upon thofe things

that

will bee

fo

hideous

unto them,

and

to

have the will

continually

croifed

by

God

himfelf,

and

to

have the heart

finking

under the wrath

of

the infinite

God

iu

defpair

for

ever.

Brethren,

the

foul of'

man,

it

is

a

ve-

ry

largeveffel,

and becaufe wee

know

but

little

of the

large

extent of

our

fouls,

therefore it

is

that

wee are

fo

little

fenfible

of the

lofs

of

them,

or

of

the pain

and tor-

ment

they

are

capable of,

or

liable unto

:

But

as

the

foul

is

larger

than

the

body

to

take in

comfort

;

fo is

it

larger

than

the

body

lilewife to

take in pain, niifery, and wrath:

%ve

fhould

bee fenfible

of

fuch an expreüïon

as

this

;

to

have

the body

in

all

the members of it to bee filled

with

fire,

fo

as

to

bee all

on

a

hot

fiery

hurting

coale, and that

to

all eternity.;

this

you

would think could

not

but

bee

an

extreme

mifery

:

But

the

fouls

capacity

is

far larger

than

the

bodies

:

And

to

have the

foul filled

in every faculty

of

it

with

the

wrath

of

God, it

is

far greater pain, than

to

have the

body

in

fuch

a

condition,

which is

the

condition

of

a

loll

foul.

Further, it

doth confifl in having the

power

of God

firetched

forth

to

bring evil and wrath upon

it,

and,

that

to

the

utmofl,

Rom.

9. 22.

What

if

God,

willing

to

(yew

his

wrath, and

to

make

his

power known,

endureth

with

much long

-

fuf

ering

the vef

ell of

wrathfitted

unto

deflru5tioo?

(As

thus )

Firft, The

infinite power of

God

put forth in

enlarging

their natures

,

that

they

may

bee

the more

capable

of

evil.

Secondly, The infinite

power

of God.put forth

to

uphold

their

natures,

that

they

bee not funk down

with

thofe

dreadful

evils

that

God.hathto.put

upon

them.

Thirdly The infinite power

of God to let

out

upon

the

'Coal

What

ever

it

can

bear

to make

it

miferable,

fo as

not

to

bee

a

nihilated therewith,

which

it

(hall

bear forever.

And

further,