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Difcover,es

of

men

that

oppofe

Religion,.

549

ì

_

feflion

then after, therefore

furely

it's

righteoufnefs

that

is

op-

pofed,

rather

then

any

thing elfe.

Fourthly,

A

fourth difcovery

is

this,

When

men are partial

.t

in

rheit

oppofition,

they can

ftand

to

it,

and will

plead for, and

not be

fo

fevear againfi

others

though guilty

of

as

great

and

greater

faults;

Surely

then it's

righteoufnef

e

that

is

oppofed,

rather then

thofe faults

that

are

pretended.

Fifthly,

When

men hearing

any

faults

in thofe

that

profeffe

Religion are

glad of

them,

they

are

glad that they

have

that

pretence,yea

they

dorejoyce

in

it

that

they

have

that pretence

againft

them,O this

is an

argument that

it

is

righteouinefs

that

is

hated

:

for certainly

if

it

were evill that

>were

hated,

then

ifa

man

that

did

profeife religion thould prove

to

be

fcand

and

commit

an

evill,

your

hearts would mourn for

this,

O

Religion hath got

a

wound. But

now when you

are

glad

when

you hear

of

fuch

an.evill

that

fuch

a

one bath fallen

into

that profeffes

religion more

thenothers,

your

hearts

can be

merry,

this

is

a

fgne

that it's

righteoufnef e

that

your

hearts

are

agatnft

:

But

if

you

fay

you

are troubled

in

the

difcovery of

fuch

a

man,

that

bath

difcovered himfelf at

fuch

a

time

to

be

falfe,

if that

were fo,

and your

fpirits

right, then

you

would

mourn and

lament for

fin

that

is

committed.

Sixthly,

yea

further,

It

would

be

your

care

to

make up

the

breach

that

is made

in

the

profeflion

of

Religion

:

O

fuch a

man hath

difcovered

a

falfeneffe, he

was very forward

in

his

profeflìon,

but

he

grew fcandalous,and

fo

difcovered

himfelfe

falfe,

O

what

a

blow bath

religion

got

by

him,

therefore

let

me

labour

to

make

it

up,

by

being the more godly my felf

But

this is

not

fo

in

men,

and

therefore

its

righteoufnef e

that

your

hearts are moft

againfi,;

rather then

any

thingelfe.

Seventhly, And

then

when men in

their

<òppofition

of

that

that

is

good,

{hall

find

that their

greateft firength

it

is

from

the

worst

,

fort of men,

that

the

Rout

and

theRefufe

of

people. they

will

joyne

with them

And were

it

nor

.

for

their

hopes

of

having

,a

;rout of

people

to

joyne

with

them, they would

never

venter

in

fuch a way

,

Surely in

this

you

had

need

looke

to

your

felves, for

iv

s

rrghteoufne4lelou,

él°

oppofe.

Eighth-