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174

The

obieEfíon

urged

out

of

Ecclef:g.t.

añfrrered'.

merciful!

promifes, he

hath

giuen vino

vs

his

holy

fpirit

cry:.

Ttem.8.

.

ing

to

our

harts

Abbafather,anthriteeffing.

to

ur

frirtts

that xe

are

the

finis

of

God,

Rom.8. He hath

manifefled

his

loue

by

giuing

vs

his onelie forme, and

begetting

in

vs

by his

word

and

fpirit

a

liuelie

faith, whereby

wee may apply him and

alt

his benefits vnto

vs.

Whofoeuer

therefore beleeueth truly

in

lefusChrifl,

he may

be

aflured

of

Gods

loue and cuerlafling

Iohn

g.

i6.

life,according

;to

that

loh.3.16.,So

God loued the

world,rhat he

gaue

his

onehe

begottenfonce,

that

ts

hef

oener

beleeteeth

to hint

-

fhos

1d

not

per:Abut

haste

eueri'iîhng

lJ

fe.

If

therefore we beleeue

in Icfus

Chritl,we

need

not to

de

.

fpaire,,n-o

nor

to doubt

ofGods

loue and fauour towards

vs;

notWithtianding

our

vnworthincf e,nor

yet

in

regard

of

the

manifoldaflli&ions

which

God

icfiic

-eth on

vs,

neither

in

refpeót

ofthofe

manifold

infirmities

NR

hich

e

bew ray

kv1ii-

left

the hand

ofGod

is

vpon

vs

but

wee may fi)undly

and

af-

_.furedly

conclude

with

the

Apottle

Nut

Rom.

&.

_,.8.

a

n.

per-

.Rom.8.38.

fivaded

that

neither death

nor

li[e,

eor

Angels,

nor prwctpaltt

ies,

nor

ponrers

,nor

thivs

pre

fen

r,nor

thine

s

t

come,

39

Nor

he4ght

nor

depth,nor

any

other

creature;Labe

e

ule

to

fëpar ctevs

from

the

loue

of

God

xhich

is to

Chrift Iefus our Lord.

CHAP.

IIII.

.Of

Gods`

leEtion,

the

caufes,

fubieEF,obteEl

and

properties thereof.

Nd

fo

much concerning the

Flit

caufe

ofour

fat-

uation,namely Gods

loue

&

goodw ill,and

al-

fo

the temptations

ofSatan,

wherby he

labou-'

reth to

impugne our

affurance

thereof.

The

fe-

cond

-caufe is

Gods

free

eleChiô,

which procee-

deth

fr6

the other;for whom

he

loueth,thofe

he

eleCletlrvn-

to

euerlafling

life

and happines,it

being

an infeparable

fruite

ofloue

to

feeke

the

good

and

felicitie

of

the partie beloued.

EleóIion therefore

is

that

part

of

Gods

eternall and

immu-

table

decree,

whereby

of

his free loue

and

vndeferued grace

he

hath

preordained

fome

in

Chritt

vnto láluatio,

and

to

the

e