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r78

Satans

temptations concerning Godi

eleEtion

anfivered.

rance,but

vpon

Gods good

pleafure

and foreknowledge

,for

it

is a

foundation

in

it

felfe firme

and Iiable,and bath not

the

feale

of

our

vvorthineffe

or

perfeuerance

in

grace,

but

of

Gods

foreknowledge whereby

he

knoweth who

arc

his.

CHAP.

V.

Satans

temptations

concerning

Gods

cicalas;

anfweyed,

and

fi;

f

thofe

wherewith

he

a

faulteth. carnall

worldling.

Ow

concerning

this decree

of

ële

%tion

and the

of

furance

thereof,

there

are

two

forts

of

Satans

temptations: the

firti

he fuggefleth

into

the minds

of

carnall

worldlings, to

nourifli

in

them fond prefumption

and

carnall fecuritie

:

the

other, into

the minds

ofweak

chri-

i{

ians,whereby

he rnoueth

them to

doubt

&

defpaire

oftheir

eleéiô

to

euerlafiing life.The worldly

ma he

atfaulteth

with

two

principal

temptations

:firti,he

perfwadeth him

that

there

isa

no

ele&ion at

al

or

reprobation,

but that

all in

the

end

that

be

1i

ued.

Which

groíiè abfurditie

that

hee may make more

pl-aufble and

probable,

hce

fetteth before them the

infinite

mercie

ofGod,

and the generali

promifes and

confolations

in the Gofpell:as,

that

he

will

net

the.deaEls

o

fa

fnner,and

that

he

will that

all

mesiriall

be

faued,in

both

places

cunningly dif-

femblingthat

which followeth

;

for.

to,

the

firti place

is

ad-

ded,

but

that

he

r'cpent,

and in

the

latter, that

they

who (hall be

famed

muf

alfo

come

to the

knowledge

of

the

truth.

But this

temptation

is

fo

palpablie

abfurd,

that it becom-

methnotSatans

policie to

vfc

it

to

any,

but

thole gnelie

tivhofe

hearts

arc

hardned, their

eyes

blinded, their

confci-

ences

feared,and

who hauing not

beleeued and loued the

truth,

are

giuen

ouer

ofGod

tobeleeue (lrongdeiufions;

and

therefore

Iwill

not

fpend much

time

in

anfwering it:

gnelie

let

fuck

men

as

are (educed

with

Satans,

lies

know

thus.much,

that Gods

mercie

is a

ilia

mercie,

as

his

iuflice

is..

a

nercifull iufüce

;

_that-

God

is

infinit in

both,

and

no

leife

glorifiedin

the rnanifeflation .ofthe

one

than

of

the

o.

ther.._Lexxhem k}iow.that

there

are

no

protnifes

of

the

Gof;

pelf,

Satans

temp-

tation

mbereby

he

pert

vad th

worldtings

that

all

in

the

end

(hall

be

farted,

anrwered.;

Ezech.;;.

and

181

3.:Tiru.z

4.