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Of

Gods elçElion,the

a

tofes,

fubief!,obieïf,

&e.

,

175

vfe

-ofthe meanes tending

thereunto,

for

the

praife

of

the

glorie ofhis

grace.

In

this

definition

is

fet

downe

firfl

the

efficient caufe

or

author

of'

our ele6tion, namely

God

himfelfe, the

Father,

the

Sonne

and the holy

Ghof

;

and this

appeareth Eph,

t

.4.

Re

hash

cbo(in

vs

in

him

before

the

foundation

-of

the

world,

that

117ee

fhould

bee

holie,

&c.

And

Ioh.i

5..16.

re

haue

not

cha.

fen

me,

but

I

haue chofen

you,

aid

ordatnedyou

that

t

lee

goe

and

bring

foorth

fruit,&c.

Secondly, the motiue or

impulf

ue

caufe

ofGods

eleí`

iort

is

expreffed,namely,Gods

free

loue,meere

goodwill

and vn-

deferued grace. And this alto

is

manifell

Luk.i

2.3 2.

Feare

or

little

f

ocke,

for

it

is your

fathers

pleafure to

glue

you

a

king.

dome,

And Eph.

i

.5.

who

bath

predeffltnated

vs

to

bee

adopted

through lefur

Clora

unto

bimfelt;

according to thegood

pleafure-

of

his

will.

Here therefore are excluded

all

other

caufes,

wherewith

diuers

haue

imagined

God

was

moued to eleci

vs;as

namely

our

owne will, the forefeeing

ofour

workes,worthineífe

or

faith,

and

the

merits

of

our

Sauiour

Chrifi. And

that

thefe

were

not

the

caufes

which moued the

Lord to

elect}

vs,

it

may

bee

prooued by maaifefi tcfiimonies

of

Scripture.

Fir(

;

our

owi

e

will is

expreffely

excluded,

Rom.9,

i

6.

it

is

not

in

him that

a

illeth

or

runneth, but

in

God

that

fhemeth

mercie.

Se-

condly,not the forefight

ofour

owne

wo:

s,

for

the Apofile

plainly affimeth,Rom.9.1

r:r.2.that

befolf4

he

children

were

borne ,and

when

they

had neither

done

good

orer:ill;

that

the

prtr

re

of

God

might

remame

.

according

to eleEh&n,

not

by

workr,but.

by

him that

calletk

I

2.

It

mau

raid

y

to her,

the

elder

/hall

ferue

the

younger:

r

3.

Asir

r,

written,

l

have

toned. Jacob

and

hated

Efsu

And

chap.

1.5.6.

he

faith,

that

Gcds

èleFlionis

of

grace,

and

if

it

bee

of

t.race

it

is

no

more

of

wortes, er

elfe were

grace

no

more

gra-e.

Thirdly,

not the

forelght

ofanyworthinef

'e

iu

vs

More

than in others :For

there is

no-dt

f

fererrce,

for all

haue

finned

and

are

depriued

of

the

glorie

of

God

:

as

it

is 11.6m.3

.23.

And the

Apoflle affirmeth

both

of

himfelfe

and

others,that

they

were

all

dead

in

their linnet,

and

by

nature

the

children

of

),Vratb

as

cell

as

others,

Eph.2.1.3

.

Fourthly, the

Lord

refpe

fed