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Of

Satatts

Y12aZícC,

21

caufe

Satan,

tvhe

was

the

accaf

r

of

their

brethren,

taus

calf

do:vne,n-hich

accuf

d

them before God

day

and

night. So

that

Sa-

tan

can fpare

no time,

from accufing

vs

for

finne,

but that

whiçh

hee

imploieth in tempting

vs

thereunto,

or in

infli-

&ling

thofe punifhinents which

God permitteth

him

to

lay

upon vs.Whereby wemay

percciue

the

malice

and treachery

ofour

enemie,who

though

he be

the

chicfe

caufe

which

mo-

ueth

vs

to

finne,yet

himfelfe

is

the

f

rfl

that

accufeth

vs

for

it,

and

that

vnceffantly.

Which

may

ferue

as

a

ilrong argument

to

make

vs

warie

ofour

waies, left

falling

into

fm,

we

giue.

Satan

occafion

to

infult

ouer'vs, and to

preferre bils

of

in-

ditementbefore

our heauenly Iudge,whofe

exaó

iuflice wil

not

let

finne

goe

vnpuniihed.If

there were

a

promoter

con

-

tinuallie prying

into

all our adlions

who

were mofi

mali-

tiouflie difpofed againfl

vs,

And

readie

to

informe

of

all

our

mifdemeanors

veto

the

Magitlrate,how

fearcfull

would

we

be

to

doe

any

thing

which would

bring

vs

within

the com-

paffe

ofthe

law?

But fuch an informer

continually obferueth

all our behauiour,euen

in our

fecret chambers;

who

will

not

faile

to

accule

vs

euen

ofthofe

finnes

which he

himfelfe

bath

tempted

vs

vnto:and

therefore feeing this malitious blab

flil

prieth

into

our

a

&lions,

this

fhuld

be

ofmore

force

to

with-

hold

vs

from

all

finne,then

if

al

the

world did looke

vpon

vs.

But

he

is

not

onely

an

accufer,

but

a flanderer

alto, and

thereof

he

bath

his

naine

h.ßoNg

-.

Iftherefore

he can fpie

but

an

apparance

of

euill

in

vs,

he

will

not

flicke

to fay,that wee

haue or will commit

that

euill

which

he fufpedleth

vs

of, for

he wil wrefl and mifconflrue

al

we do

to

the

woríl

fenfe,and

make

ofeuery

molehill

an

huge mountaine.

Thus

wrongful-

ly

did hee flander

lob,

that

hee ferued

God

for

that

end for

which

Demetrius ferued his

Goddeffe,

namely for

aduá.tage,

becaufe

he

preferued

him and

bleffed

all he

had;

affirming

that

if

he

would

take away his

goods,

and

a

little

affliél

his

bodie,he would

blafpherne

him

to

his face,

Iob.i .i

o.

And

lob

1.10.

this

alto

teacheth

vs

to look

warily

to

our a&lions,abllaining

not

onely from

mill,

but

alto from

all

appearance

thereof,as

r_.Ther.

5.=

the

Apoftle

exhorreth,

that

fo we

giue

not

to our malitious

cnetnie

the leafl aduantage.

C

3

Neither