116 / 164
.
11
treatife
of
Confeience.
what
is
with
a
man.
Now
his
well-
doings or
his
ill
-doings
are
with
him
:
he was
with himfelf when
he did
them.
W
hen
thou art proud,
or impatient, or
careleffe in
any duty, thou art
with
thy
íelf
when
thou
art
fo
:
All thy
ill
-
doings
are
with
thee
:
therefore
thy
confcience muff needs
know what thou
aft.
Ifa
f9.11
Our
tranfgref
ons
are with
us
;
and
su
for
our
iniquities
we
know
tbcm.Take
a
curlir;and,as
Solomon
fàith,7hine
own
heart
«lef.'
knoweth
that
-thou
haft
sired to
curfe others.
So
it is
with
a god-.
zl
ly
foul
:
Thine
obedience
is
with
thee,
and thy
felf-
deniall
is
with
thee, and thy
care
to
walk
before
God,
all
is
with
thee
;
and
therefore
thou
muft needs know
it.
This
is
the nature
of
confcience
;
It
is
privy
to
what
is
with
one.
2.
The
fecond
rea fon
is
taken
from
the
equity
of
Gods judge-
ments on
the
wicked. The
Lord
he
will
judge none
to
hell,
but
his
confcience
(hall
confeffe he
was
one
that walked
in
the
way
to
hell
and death. Ye
may reade
it
in
the
man
that
had
not
qn
the
wedding-
garment
:
When Chria
did
charge
him
with
his
not
having on
a
wedding
garment,
and did
cdndemne
him
to
utter
darkrieffe,
the text
fifth,
he
war
fpeechleffe
;
that
is,
his
Mittb.zz.
confcience
confeffed
that Chrit
}s
judgement was
jufl
:
J
have
13'' not
on
a
wedding
garment,
faith
his
confcience
;
and
it
ra
my
fault
that
I
have
none
;
and
I
am rightly
condemned.
Thus
his
confcience
did
know
it
;
otherwilé
he could
not have
been
fpeechleffe
in
his
own
defence. As
Fes
+us
told Agrippa that
he
41s
i
f'
1
arifvvered
the Priefis,
It
is
not
the manner
of the
Romans
to
de-
16
i
liver
any
man
to dye
before
that
he who
is aecufed
have
his
aecufers
face
to
face,
and
have
licence
to
anfwer
for
himfel
f
con-
cerning the crime
laid againft
him
:
So
may
J
fay,
that
the
great
Judge
of
quick
and
deaa.dvill
not
judge any
man
to
hell
but
he
will
have
his
accufers face
to
face,
and
if
he can
anfwer
for
himfelf
he
may.
Now
ifconfèience
be
not privy
to what
eflate
foever a
wicked man
is
in,
his confcience
could
never
accule
him
face
to
face
at the
lafi
day,
nor
juftifie the
Lord
Jefus,
and make the
(inner
Band
fpeechleffe
before
God.
He
might anfwer, Lord,
J
do
not know any
fach
thing
as
is
laid
to
mr
charge
:
J
am
not
convinced
that
the
cafe
s
thus
and
thaws
with