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'

3o

Concern.

tog

a

good

confcience

treatife

of

Confcience.

Of

a good

and

6ad

Conference.

E

have heard

concerning

the

witneffe-

bearing ofconicience

about our

eflates.

The

next thing to

be

fpoken

of

is

that

vvel-

knovrn

dillimaion

of

a

Good

and

a

Bad confcience.

This

diflinetton

we

reade

of

in

Scripture

:

Concerning

a

good con-

fcience,

fee

Heb.

i

3.

i8.

We

troll whom:

asood

confcience.

Concerning

a

bad

confcience

fee

Heb.

io.

z/.

Having

our

hearts

fprinkled

from

,en

evil

confcience.

There

be

both the

members

of

the

diflin6tion.

Of

them both

briefly

and

in

order;

and

firfl

of

a

good

confcience.

The

goodneffe

of

confcience

is

two

-fold;

naturali,

and

re-

newed.

r.

The

naturali

goodneffe

of

confcience

conlifletlf

in

thofe

reliques

of

goednefTe

which

it

retaineth

fence

the crea-

tion. Ye know man

depraved and corrupted

his

confcience

by

his

fall

:

yet

there

be

Tome

reliques left,

as

reafon, and

know-

ledge, and reflexion.

J

do

not mean reliques

of

any

fpirituall

goodneffe

in

confcience

:

For

as

there

is

no ipirituall

goodneffe

left

in

the other

faculti:s

of

the

foul,

fo

neither

in

confcience.

But

the

naturali

goodneffe

which

J

mean

is

nothiag

elle

but

the

veracity

of

confcience,

whereby

it

is

infbrced

according

to

the knowledge

it

hath

to

tell

the

truth.

Thus

every

wicked

man

bath

a

good

confcience :

Their

confcience

is

good

in

that

fenfe ;

their

confcience

hash this

naturali

goodneffe

that

it

.

telleth them

the

truth how

it

is

with them.

Nay,

it

is

effentialf

to

confcience

to be good

in

this

fen

re.

It

is

the etfentiall

pro-

perty

of

confcience

to

fpeak

according

to

its

knowledge.

It

is

the

bell faculty

a

wicked man

hath

:

it

is

better

then

his

mind,

or heart, or

will.

There

is

more goodneffe

in

a

wicked mans

confcience

then

in

any

other

of

the powers

of

his

foul

His

confcience

fpeaketh more

for

God

then

himfelfdoth,

and

(land-

ed'

more

for

God

then

himfelf will.

Not

but that

as

all the

i

powers

of

the foul

are defperately

corrupted by

finne, fo

confci-

ence is

defperately corrupted

as

well

as

any

öf

them

:

but

J

.

fpeak

of

the

efhentiall

goodneffe

of

it, which can never

be

loll.

.,The