

.d treatife
of
Confcience.
I
I25
And
I
never
bad
thefe,iá,ith cottkietaee
:
When
ye hear
there and
ofa
carnali
eftate,
And
there
or
fine
of
thefe are in
roe, faith there
marks
confcience
?
do
not your
conferences
interline
in
this
man-
ne
?
As
Paul
was ¡peaking to
t1_e
fhipmen
concerning
God,
his
conicrenee did
fv°veetly
interline thus,
?There
flood
by
me
this
night
,4n
Angel
of
food,
whofe
jam,
faith
his confcience.
And
as
he
was
writing
to
the
Romans
,
Gad
is
my
witndre
,
faith he,
whom
I
ferve
in
my
[pint.
But
do
not your
coniciences
interline
otherwile with you
?
1f
they'do,
J
befeech
you
confiderit
:
Your
conlciences do
then
truly
inform you
of
your
rotten eflates
:
lift=
to
therm.
Secondly,
when
confcience
failed:
a
choking.
As
for
ex-
ample,
in
prayer
:
a
wicked man prayeth
;
But
1
do
not
pray
right,
faith his confcience.
!
humbly
befeech
thee,
O
Lord
:
Nay,
but
J
do
not
befeech
humbly,
faith his
conscience.
J
elejár1
to
be
fanF,ti
fled and
purged
from
my
fins
: Nay.,
but
J
do
not
hunger
after
any
fuck
thing,
faith confcience.
I
de not
cenfeffe my
Ants
right,
nor beg
fin-grace
right. Do
your
coniciences
choke
you
thus
?
Now
your
coniciences
inform you
of
your eflates.
Per-
adventure ye
hardly
perceive
this
choking
at
all
:
It
is
dono
in
a
moment,
and
it
prefently ceafèth,
becaufe ye
are
not
vvil-
lingto
heave it
:
and
therefore
it
may
be
confcience
doch
it by
fudden flafhes.
It
is
laid
the Lordfpaka
fuddenly
to
Mofes
:
f4
often
confcience
fpeaketh
fuddenly to men,
a
word and
away.
As
D
avid
faith
of
the
wicked,
God
'hall
'hoot an arrow
at
there,
and
they
¡hall
be
wounded
on
a
fudden
: So confcience
fhooreth
a
quick.arrow,
and
it
woundetb
men
in
the twinkling
of
an
eye, and it
is
gone. Lord,
have
mercy open
us,
laid
one
:
But
fhould
not
fay
fo vainly
and in ordinary
talk,
faith
confcience.
I
do
not
hate
this
man
for
his
holineffe
and friFlueffe
:
But
you
do,
faith confcience. And
fo
when men
are
defending
evil
by
arguments
;
But
this
is
falfe;
faith confcience.
Thus
confci-
ence
choketh
on
a
fudden,
and
is
gonr
-.
J
Confeflc
g..nerally
the
cnen
of
the
world
mark not
the
+c
things
:
They
are
filch
fudden
fparklings
of
confcience
that
In
en for
the
moll
parr
do
not
heed
them
:
But
there arc
Gods
witneftes
;
apd
men
fhail
know
one
dfi'r
z7.
23
R
ern.
c
9.
c
onrci,
erica
cho
kerìi-
Nnw.
12.
4