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26
1
treatife
of
-Conf
ciencer
one day they
were
truly
informed
of
their eflates
by
there
in-
ftantaneous Items
of
conlcience.
Thirdly,
when conícience
fhooteth
like
a
flitch
in a
mans
fide. As for _example
;
Sometimes when
meta
are
about
their
callings and
their
worldly
bufineffe, then
cometh
conf
ience
like
a
tudden flitch
in
on
fide
and give
there
a
twitch
O
how
worldly
am
J
!
faith conícience
:
Shall
J
n
ever
get
this
worldly
mindednes
cured
?
Many
times
coniéier:ce
fpeaketh while men
are
working,
or
playing,
or
eating, or buy;ng,
or
felling.
Fourthly,
lb .lrkewilè
when
coníience
comrnenteth upon
the
judgements
of
God.
Let an
Ad:;
Iterer
fill
tick
;
Y'ea
this
is
for
mine
adulterie,
lei
h his
con
-cience.
Let
a
compiny-
keeper
be
in
want
of
outward
things
; Tea,
this
is
my drren';enxeffe,
Id.
4.
z
8
faith con
fence
:
This
my
wtckfdnef
e
my
way, my
eivngs
which
have procured
we
tbcfe
things
;
this ague this proverty,
this
fhame,
thisdtfcomfart.
Thn:s
J
ha
Ye
(hewtd
yo(:
how
COA-
tc
ence.doth
inform the wicked
of
their
wretchef
elite
;
and
whert.rt
.loth-
it.
It
remarneth
now
that
J
!peak
fomething
of
the fourth
point.
IV.
How
cometh
it
to
pafle than
that
fo
miny
thoufands
miflake, and are
ignorant and
deladeal
about
their
eftac
s
?
The
reafon
of
this doubtàs
this;
Seeing
conícience
is
able
to
inform
every one
what
his
elate
is,
whether
it
be
blei1
d or
curled
;
and feeing
a
lib
that
conícience doth
it
;
and
loth
it
by
argu-
ment
;
and
hash its
time when
it
doth
it
a
man
no,v
would
wonder
that
any fhould
he
ignorant
of
his
ellate when
big
own
confêicnce
doth
tell
him
how
it
is
with him.
For
anfwer
J
explain unto
you
two
things
:
t.
The
reaf'ns
why
men are
rnittaken
;
a
.
The
rea
funs
why
they
are
mi(laken
though
con
-
fcience
inform them.
Firfl, They
build upon
falle grounds which
are
not
in
'ods
word.
Some are
fo
foolifh
that they
build
upon
outward
things,
as he
I
h,
peace,
prolperitie,
fucceffe,
and
the
like.
They
profper, and
all
things go
well with
them, &
therefore
fure
God
is
at
peace
with
them
:
This
is
not
fo
;
but
they
think
fo
though
Come
again
build upon grounds
which men
of
corrupt minds
do
why
many
arectc!uded
about their
elate.