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An Enquiry
after
a
mans
eflate,
I)
That
á
man
may
know
his
ef}ate,
proved.
ry
fhrewd
ligne.
Paul
perfecuted
the
truth;
but
yet, faith he,
I
obtained
mercy, becaufe
I
did
it
ignorantly,
t
Tim
r.
t
3.
inti-
mating
that
if
he
had done
is
againft
knowledge
he
had been
in
danger to
have
found no
mercy. And
therefore
ye
that
mock
and
hate thofe wages which
God
hath
commanded
,
I
befeech
you, take
heed
left
ye
fin
unpardonably.
2.
Abtolute
apoUafie
is a
fhrewd
ligne
too
of
reprobation
When
men
have
been very
forward
in
the profeffion
of
the
truth,
and
fall
totally
away
and prove miferably profaine,
as
the Apoille
fheweth,
Heb.
6.6.
3.
Finali impenitency. This
is
an
infallible ligne
of
reproba-
tion,
when
a
man liveth
in
fin,
dieth
in fin,
and
goeth
away
without repentance,
Luke
13.
3.
Except
ye
repent
ye
fhall
all
likewife perifh.
There
be
many
of
us
have
stood
out long
in im-
penitency;
ict
us
take heed
left
if
we
Ray
any
longer
we fall
upon this
great
evil.
I return to
the
point;
A
man may come
to
the
knowledge
of
his
own eRate before
God.
I
do
not
mean,
Whether
he
be
in
the Rate
of elebion
or reprobation:
but
he may
know
,
Whether
hebein
the Rate
of
falvation
or damnation, that
is,
Whether
he be
in
the
way
that
leadeth
to
heaven
or
hell,
Whe-
ther
he
be in
filch a
cafe
that
if
he die
now
he
(hall
be fa-
ved
or
not
faired
:
Every
man
may
thus
know
in
what
eRate
he
is
;
Becaute
the
word
of
God
fheweth
a
man this
:
As
for
exam-
ple,
He
that
committcthfinne
is
of
the
devil. Mark
;
the Apoftle
telleth
us
what
eRate
that
man
is
in
that
liveth
in
[inne,
in
a
very
bad
eftate.
So
on the
contrary;
He
that
loath
this
hope
purgeth
himfelfe.
Mark
;
the
Apoftle
telleth
us
what
eftate
that
man
is
in
who
purgeth
himfelfe
;
he is
in
a
very
good
cu
ate,
in
a
Rate
of
true hope
in
Chrift. And
fo
r,
Cor-
6.
o.
the
Apo
-
Rle namech divers
who are
not
in
the
Rate
of
falvation but
of
damnation
:
if
they die
in fuch
cafe
they
cannot inherit the
kingdome
of
heaven
.
So
that
if
a
man will but fearch
the
word,
and
beleeve
that God doth
fay
true,
he may
know
his
cítate
2.
Without