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A

Prefacer() the

Reader,

muff take leave

to

fay

,

that

I

was

quickly

of

another mind

,

-with

the reafon

of

which

ch,...nge

of

thoughts,

could

I

once obtaine the

leafure

of

a

few

dayes

or homre:,l

fhonld

quickly

(

Cod

willing ) acquaint

them

who

are

concerned

in Affaires

of

this nature. In

the

meane time

if

the Reader

will

pardon

me

this

digreJon,

having

given him

an

account

of

my

thoughts

con-

cerning the Epitlles

of

/gym

iur,l

[hall

in

a

procedure upon

my firft

intention

bring

forth

force,

Teflimonies from

him

valentt

loans

em

valere

poffunt.

Hefeemes

(

in

the

firft

place

)

to

(peak fufficiently

clearly

,

to the

death

of

Chrift

for

his

Church

for

Believers,

in

a

peculiar manner,which

is

one confiderablebottome,and foundation

of

the

truth

we

plead

for.Epifl:ad

Troll.

rival mere;

me9nuá

wv

x

Sáaj

áyannsàuTë

ñV

n';à.rn

AC;

sat

r4Y

ear f:p

hap

ñútroy

ïva

w3ceeivq

,+uu7IX$

duw'ß

r4

,

6

jmltr

ñ(ÚV

ZvìT'

o

Tae,

[[é

TJ.rtser,

arrúTTu

at

izvd

CV

}WY

raxias

and againe

8piflold

adPhilad: byClrrift (làith he)

èr.ñn-

aaV

A,ßudp.t,

xj'Ioa

bc,

'Iry

, MwoÑSxj

á 07i(.c704.

o7r)

esvne9°,'f

rods,

j

Zs

ttihor

xivµn

it

2rróçoA01,6

tt

:409

vx

Xei;

sbzp

;if

(víprneu6yw

)i;á,

-de

ri

i,vÑos

a'rua,ïra

eivzivi aysedon-

with

many

the like ex-

prellions.

His

confidencealfo

of

the

Saintsperfeverance

for

whom Cheill thus dyed, he

loth

often

profefs

;

Speaking

of

the faith

of

the Gofpel

he addes,

Tau7a

i

y

s

ú

prune¢oelá

,mssv-

ons,

v m

n&,

dTwig

âw

v

c

Eeeïs

Ptv6

sot

J

otAiyetsor

is%,

dr

vrhnePoe

Jtúiv,

ñs

tix7CCZxYar

totoi

liary

^,41;

And againe more clearly and fully

to the

fame

purpofe Epifl

:

ad

Smyrn

:

uinva

yS

J,a«

s

ra-

7nprJa7..

tiVps

6r

áxP(ITC0

rriÇH

ala7rip

xa9nhrdv

s

i4

Tod

çiaaQW

7'

N,

m

naW4'IvY

Xersá<t,ouf)

7s

xj

ar

eJteaTa

5

04'1'

i4tf it')4PdN

i4

Tyl

ä1s4a71

'1e

Xprsé,Yrsahnt PepnKtrxsu;s

san9Zs.t7c.

And

this

confirmation and eftablifhment

in

believing, he

afcribes

not to their

manly

cone-

derations,but to the

grace

of

Chrift,exclulively to

any

oftheiYr

own ffrength,Epifl:44Smyrn,

lïàvrx

(

faith he

of

him felfe)

o¡;tivw

Jl

Xpr,óv,e;s

7i

vj-

aa.

-slv

cit4,áu7C

pw-

ivo4alCxpr(9-,a'

ycie

tint 7agti7av

;tiv

@,

To the

fame

purpofe and

with

the

fame

confident

perfwafìon he fpeakes,

Epill:adEpdef.

7Pf

-,J_1

Jlaás

'In7és

Xm

c,9 ÿsushrrdvas

4«2

Zit; 74";

ns'le4,ás

Ala

ns

I.xT41474 ivap¿aaAoywo'vns

eis

oico

tU',

atsep Wames,tÇVapej+omç

Hs

don

Jlà

Xe43,

';rip

ñpswr

suvpwSsD70'sXites,2

uto,m

nsj

áyiramvevua-

A.

&C.

pry

And

againe in

the

fame Epiffle.

'App,

Ca

ie

Ydsst,

74

Aa/

tJv x}ann.

7a

J

¿},o

itivínrt

wíí(zSpa

Slob'

sivaprdmv émronk

7q,r

iMa advm

H's

tooMa}a,910átoTx34

U.s.

And in

his

Taft

Epiftle,

he

gives us

that

noble Exprel1on

of

his

own affurance. `o

ids

sows

is

ivy

ÿ

a&

añe

Aoe,V

71

J'dtue

dti (;oiv

ç

iJ.ivtvo4

iV

i<aai,iaaiS-(v

got

Nirr,

Ai

eg

evils

w

-sea-

where

we leave

the holy

foule,until

the

fame

God gather

us

to

him,& the

tell

of

the

fpirits

of

juft

men made perfetd.

A

nd this

was

the language

, thefe were

the

Expreffìons

of

this

holy

man which

what they

difcover

of

his

judgment,to the

cafe

under confideration,is left

to

the learned Reader to con-

fider. This

I

am

certaine,our

Adverfaries

have very little

caufe

to boaft

of

the confent

of

the

Primitive Chriftians with them in the

doilrine

of

Apoftacy

,

there being

in

there moft ancient

writers after the Apoftles about the things

of

our

Religion

not the

leaft fhadow

raft

upon

ir,for it's

refrefhment.

Adde

in

the next

place

themoft Antient

of

the Latines,Tertullian,

(

that

great flore-houfe

of

all

manner

of

learning and

knowledge)

faith

he,

2

emadmoditm erbio

arrhabonemlfriritus

reliquie

,

ita

&

á

urbi,

arrhabonem

cares

accepit

,

&

vexit

in

Callon,

pignut

totiosfummo

iliac

redigende.

Tertullian:

de

Refur.

The certaine falvation

of

the whole

myflical

body

ofChrilt,

with whom

he bath

that

communion

,

as

to give them his

Spirit

,

as

he

took their

Alb(

for

be

took

upon

him

fefh and

blood becaufe

the

Children

were

partakers of

the

fame

,)

is

evidently af-

fected

:

which he could not

do,who thought that

any

of

thofe,on

whom he bellowed

his fpi-

tit,

might perifh everlaftingly.

And

againe

de

prafcripti; ad

Floret.

In pugnâ

pugilum&gladiatorum,plernmg,

non

quiafortis cfi,vincit quis,aut quia

non potefl

vinci.

Sed

quoniant ille quivieloo efí, nullir viribou

fuit:adeò

idem

ille

valor

bene

valenti

pofleá compara-

tur,etiam fuperatto

reced

a

non

aliter

herefet

de

quorundam

inftrmitatibus habent,quódvalent, nihil

valences,

f

%n

beni valentemfidem

incurrant.S

olent quidem

illi

mirioner etiam

de

quibufdam

perfoni,

ab

Here

/i

copele

adsftcari in Ruinam;

quaré

ille

velilia

,

fidelifmi,

prndentifmi,&ubtatifmi

in

Eccleftst,ini/lampartem

eranfiernnt

?quid hoc

dicers

non ipfe

fibs

relf

ondet,ne

j

prudentes,neq. ideles,

net

ufitatos

oflimandos quo:

box

[is

potnit

demutare?He

plainly denies them

to

have been belie

-

vers,(that

is

truely,throughly,properly fo)who

fall into

pernicioushereliiesto

theirdeftrudion.

Cypriots

isexprefs

to our

purpofe ; faith

he

,

new

exiflimet

bons

de

Eccle/id pole

difcedere.

triticum

non

rapit ventru

,

nec

arborent

fol

%dú

radicefundatam

procella

fubvertit,

inanes pales

tempellate

jallantur ;invalids

arbores

carbine

%neurone

evertuntur. Ho: execrator

&

percutir

eApo/lolre