45 / 504
A
Preface
to the Reader.
Apoflalua fobannes
,
dicens
, ex
noble
exierunt
,
feà
non
fuerunt
ex
nobs
,
i+
veim
f,
JJ
nr
ex
flair,
man
gent
utigr
nobifcum.
Cyp
:
de
Unita
:
Ecclef
:
The
whole
Dotirine
we
contend for, is
plainly,
and clearly afferted , and
bottomed on
a
text
of
Scripture,
which
in
a frecial manner
(
as
we have
tame
)
we
do
infift upon; all
that
is
loft
by
temptations
in
the
Chuich,
was
but
Chafe
;the
abides,and the
rooted
Tree
is
not can
down.
Thole
fall away
who
indeed
were
never
true
believers
in
heart and union, what
ever
their
prof
//ion was
Anéyet,
we
arc
within the compafs
of
that
fpan
ofame,which our adverfaries,without proof,w,thout
fhame,
claime
to
be
theirs. One Principal
foundation
of
out
lottrine
, is
the bellowing
of
the
holy
Ghoft
upon
Believers by
jells Chuff
Where
he
is
fo
beftowedithei
e
fay
we he
abides:
for
he
is
given them
for
that end.eiz:
to
abide
with
them
for
ever.
Now
concerning
him
Bahl
tells us,
that
though
in a
fort, he may
be faid
to
be
prefent with
all,
that
are
baptifed,
yet
he
u
never
mix-
ed
With any
that are
not worthy,
that
is,
he
dwells
not
with
any
that
ebtainr
notfálvatidn.
Bauf
Lib: de Spir:
Sanc:Cap:
IÓ.
Nov
(.1;2
Kj
a^
ivaxsno
°fir
,
it cox ícts'
Na
ae
xapoive
AKA.
,7,
so7t
á7a
i705917Pi'volt.By
that
feeming prefence
of
the holy
Ghoft,with
hy
pocrites
that
are
ba-
ptized profeffors,he evidently
intends the
COMM
gifts
&
graces
that
he be(towes upon
them,
and this
is
all he
grants
to
them who are
not at
Taft
(
for
fach he difcourfes
of
;; found
worthy.
eilfacariru
s.
gyptine.Homil:5: about
the;fame time
with the other, or
fomewhat before,
is
of
the
fame
mind,
He tells
us
that
thofe who
are
Chriftians
iv
ál.Y,iri,t
*,
J
vaus:
,
áo0axs7f
s/otr tz
ñ
573135665;11,&,
>i
iJ4
aa7o
r?,
ds
ñd'x
kt0avopiAvos
ßaotaslle
v715 :
&
how men
can be
aft-tiled
of
Heaven
,
wbileft they
live
here, by the
earneft
of
it
which
they
have received,as well
as
sf
they
Were
crowned
andreigning in Heaven
,
If
thole who
have received
that
earneft
may
look
itagaine
,
I
know not.
The words
of
clmbrofe
to
this
fame
purpofe,Lib:
1.
de
f
acob:
d'
Vi-
tt:
beat.
are many:But becaufe
they'do
not
only fully affert the
trnth,we
contend
tor,
but alfo
infift briefly
on
molt
of
the Arguments
,
with which
in this cafe we plead
,
I (hall tragfcribé
them
atlarge,and
they are
as
followeth.
Won gloriabor, quiajteflus
from,
fedgloriabarquiet
redemptsu
fum,gloriabor
nan quiet
vacates
peccatifuns
,
fed
quiet
mihi remiffa
flint
Peccata
,
non
gloriabor
quiet proftei,nec
quiet
profuit nuhi
gaifquam, fed
quiet
advocates
pro
me
spud
'Patron
(brit
lua e/i
,
fed
quia
pro
me
Chrifii
/anguú
effufua eft
Haredem
to
fecit,
Coharedem
Cbrifli
,
Spiritum tibi adoptionsinfudit.
Sed vererie
dubios
vita
anfraElue
&
adverfariiinfidias
cum
habeas
auailiuwTri
, habeao
tantam rjtu
di-
gnationem
,.lit
filio
proprio pro
to non
peperceri;?
nihil
eetmexcepit
,
qui
omnium
coactf
r
/Doha
-
rem.
Nihïl
eft
igitur
quad negari polenobs
vereamur;nihil
if! in quo
de
muntftcentia amine:
dif-
ftdereperfeverantia
debeamtu,euysu
fait
tamditstorna
a
yap
ubertaa,tet prima
prideflimeret,de
inde
voearet , c$
quos
vocavie
bee
& luflif'aret
,
ç
quos
lufltficaret
hot
co-
glortficarer. Pate
-
rit
deferere quos
tantis
benef
a
es
sef
f
ad
pramia
profeeuttu
eft
?
enter tot
benefit to Des ,
mom
rstetst-
endsfont
aliguaacceefationusnbd
+a?
Jed
gas
audaatacculare
quo,
el,
Has
divinocernirjudtcio?
num Dettr pater
t
p'e
quì
Conrail,
t,
pater!
dona/ua
refcindere,
(T
quos adoptiene
%ufcepit,00s
2
pater-
ni offallesgratiâ
relegate? fed
mettes oft ne
index feveriorfit,conjtdera
quern
jtedocem
habeas;
na-
pe
Chriflo
dedit
pater
cmne
judicium
:
poterit
to ergio idle
damrare
,
vim
redemie
à
morte, pro quo
le
ob'ulit,
cujus
vitam
fast
marts
mercedem
effe
cogna
f
cor?
nonne elicit,
qua militas
in
fanguine
meo,
fi
damns
Tutcisipfe
falvavi?
deìnde
confiders:
judicem,
non confiderai
"avocation
?
The founda-ion
of
all
our glorying
in
the
Love
ofGod,and
affurance
of
falvation, He
lays
in
the
free gr,.ce of
God
,
in
redemption
and
joefti
frcarion;
for the certainty
of
our continuance
in
that
eftate
,
he urges the
decree
of
God
s
predeflination,
sloe
unehangeablenefo
of
his love,
the
Complaat Redemptionmade
by
Chrift
,
with
his effedtual
Intercef
an
,
all
which are
at
large
in-:
fifted
upon
in
the enfuing treatife.
Adde to
him
his
contemporary
Chryfoflome.-
Serm:3. in
z
Cor: 1.21,22.
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6
anrao'
as
koo
fl
t<á
ino.
The
defigne
and aime
of
our Eftablifhmentby the
Spirit
is
he tells us,
that
we be
not
foal
gip
ormoved
from
the
faith
of
Christ. So
eftabifheth
us,
that,he
fuffers us
not to
depart
&
fall away
from the
faith,
And
that
the
argument which he
inGfts
on,from what
we have
prefently recei-
E
3
ved